patai investigates the false messiahs who have appeared throughout Jewish history, the modern Messiah-influenced movements such as reform Judaism and Zionism, and the numerous reasons put forth by the various branches of Judaism as to why the Messiah has not yet appeared.
In 1631, at the epicenter of the worst excesses of the European witch-hunts, Friedrich Spee, a Jesuit priest, published the Cautio Criminalis, a book speaking out against the trials that were sending thousands of innocent people to gruesome deaths.
Inspired by recent efforts to understand the dynamics of the early modern witch hunt, Johannes Dillinger has produced a powerful synthesis based on careful comparisons.
Providing many vibrant details, the authors examine the intrigue surrounding the Dead Sea Scrolls and debunk many of the myths about them, including allegations of the Vatican's involvement in hiding the texts from scholars, the possibility that they contained earth shattering revelations, and the actual status of the infamous international editorial committee who limited access to the texts.
The Cloud of Unknowing is a fourteenth-century work of Christian mysticism that explores contemplative prayer and serves as a spiritual guide to those looking to explore these aspects of their faith.
Joseph Friedman, Biblical scholar and lawyer, gives a refreshingly different and exciting approach to the oldest story in the world, which has universal appeal.
In this groundbreaking work, Joseph Fitzpatrick challenges the traditional interpretation of chapter three of Genesis: the story of Adam and Eve in Eden.
The canonical documents of Rabbinic Judaism impose upon most of their components fixed patterns of rhetoric, recurrent logic of coherent discourse, and a well-defined topic or program, for example, a commentary on a biblical book or on a legal topic.
The author states in his preface: For a thousand years, from its earliest documents of the second century to the High Middle Ages, Rabbinic Judaism preferred to compose and collect anecdotes, not to construct of them sustained and connected biographies.
In separate multi-volume works, the project has presented form-analytical English translations of the Mishnah, Tosefta, Yerushalmi, and Bavli, outlined the Yerushalmi and the Bavli and compared these outlines.
In separate multi-volume works, the project has presented form-analytical English translations of the Mishnah, Tosefta, Yerushalmi, and Bavli, outlined the Yerushalmi and the Bavli and compared these outlines.
How the rabbis of the Talmud transformed everything into a legal question-and Jewish law into a way of thinking and talking about everythingThough typically translated as "e;Jewish law,"e; the term halakhah is not an easy match for what is usually thought of as law.
The enigmatic sixteenth-century Swiss physician and natural philosopher Philippus Aureolus Theophrastus Bombastus von Hohenheim, called Paracelsus, is known for the almost superhuman energy with which he produced his innumerable writings, for his remarkable achievements in the development of science, and for his reputation as a visionary (not to mention sorcerer) and alchemist.
For this new anthology, Anthony Bonner has chosen central texts from his acclaimed two-volume compilation Selected Works of Ramon Llull (Princeton, 1985).
The sixth and fifth centuries BCE were a time of constant re-identifications within Judean communities, both in exile and in the land; it was a time when Babylonian exilic ideologies captured a central position in Judean (Jewish) history and literature at the expense of silencing the voices of any other Judean communities.
The Body As Property indicates that physical disfigurement functioned in biblical law to verify legal property acquisition, when changes in the status of dependents were formalized.
Zorba the Buddha is the first comprehensive study of the life, teachings, and following of the controversial Indian guru known in his youth as Bhagwan Shree Rajneesh and in his later years as Osho (19311990).
Pollock argues that Rosenzweig''s The Star of Redemption is devoted to the philosophical task of grasping ''the All'' - the whole of what is - as a system.
Parmi les personnages et les thèmes de la Bible souvent exploités dans l’art, la littérature, les réflexions philosophique, théologique, politique et liturgique, le roi et la royauté se taillent la part du lion : par exemple, l’institution de la royauté en Israël, Saül le roi fou, le jeune David qui devient le roi selon le cœur de Dieu, Salomon le roi sage, les deux royaumes d’Israël et de Juda, la reine Jézabel et bien d’autres rois encore, accompagnés de prophètes qui les conseillent et les critiquent, le roi Hérode, mégalomane et massacreur d’enfants, mais aussi grand bâtisseur, l’espérance de la venue du Messie, celui qui a reçu l’onction royale, Jésus le Messie des chrétiens, nommé dans le Nouveau Testament roi des Juifs ou roi des rois.
Studying the many ideas about how giving charity atones for sin and other rewards in late antique rabbinic literature, this volume contains many, varied, and even conflicting ideas, as the multiplicity must be recognized and allowed expression.
Studying the many ideas about how giving charity atones for sin and other rewards in late antique rabbinic literature, this volume contains many, varied, and even conflicting ideas, as the multiplicity must be recognized and allowed expression.
It has been argued that the mystical Sufi form of Islam is the most sensitive to other cultures, being accommodative to other traditions and generally tolerant to peoples of other faiths.
It has been argued that the mystical Sufi form of Islam is the most sensitive to other cultures, being accommodative to other traditions and generally tolerant to peoples of other faiths.
This book explores how Sufis approach their faith as Muslims, upholding an Islamic worldview, but going about making sense of their religion through the world in which they exist, often in unexpected ways.
This book explores how Sufis approach their faith as Muslims, upholding an Islamic worldview, but going about making sense of their religion through the world in which they exist, often in unexpected ways.
Since the nineteenth-century rediscovery of the Gilgamesh epic, we have known that the Bible imports narratives from outside of Israelite culture, refiguring them for its own audience.
Since the nineteenth-century rediscovery of the Gilgamesh epic, we have known that the Bible imports narratives from outside of Israelite culture, refiguring them for its own audience.
