In this groundbreaking study, David Brauner explores the representation of Jewishness in a number of works by postwar British and American Jewish writers, identifying a transatlantic sensibility characterised by an insistent compulsion to explain themselves and their Jewishness in ambivalent terms.
Reluctant Witnesses: Jews and the Christian Imagination is an analysis of the ancient Christian myth that casts Jews as a 'witness-people', and this myth's presence in contemporary religious discourse.
Across the religious/non-religious spectrum, Jewish women have been affected by the women's movement, the impact on some leading to a reassessment of the woman's role in Judaism, with its emphasis on family and home.
Jewish Identity and Civilizing Processes examines the history of Jewish experience in Western Europe, from the early Middle Ages to the twentieth century, using the sociological theory and method of Norbert Elias.
Paths to Genocide examines the development of antisemitism from the beginnings of Christianity, through the Middle Ages, Reformation, Enlightenment and nineteenth century liberalism, nationalism and racism to the Holocaust.
The book compares modern Jewish and Hindu thought through discussing selected writers with reference to common issues treated by them, issues which are still relevant today.
This edited collection of essays examines how religions of the world represent, understand, theologize, theorize and respond to disability and chronic illness.
This authoritative and comprehensive guide to key people and events in Anglo-Jewish history stretches from Cromwell's re-admittance of the Jews in 1656 to the present day and contains nearly 3000 entries, the vast majority of which are not featured in any other sources.
This is the first study to argue that Jewish Mysticism influenced all Eliot's novels and not just her Jewish novel, Daniel Deronda , and leaves the reader with a very different George Eliot from that assumed by most previous criticism.
Describing Jewish representation by Jews and Gentiles in the British Romantic era from the Old Bailey courtroom and popular songs to novels, poetry, and political pamphlets, Scrivener integrates popular culture with belletristic writing to explore the wildly varying treatments of stereotypical Jewish figures.
The Emancipation signalled the beginning of Jewish integration in Italy, a process that continued until 1938 when the Racial Laws were put into effect.
This volume collects explorations of various selections from the Hebrew scriptures, focusing on these texts' sacred teachings and their implications for issues of law, justice, and rulership.
This collection seeks to fill the interdisciplinary space that addresses when, why, and how writers strategically reference the Bible for subversive or re-evaluative purposes.
Blending the deep traditions of Jewish humanism with modern philosophical expressions, this book argues that Jewish values are not fixed propositions embedded in written form that can be easily handed off from one generation to the next.
Interest in Leo Strauss is greater now than at any time since his death, mostly because of the purported link between his thought and the political movement known as neoconservatism.
Faithful Renderings reads translation history through the lens of Jewish-Christian difference and, conversely, views Jewish-Christian difference as an effect of translation.
Before they were both internationally renowned philosophers, Eugen Rosenstock-Huessy and Franz Rosenzweig were young German soldiers fighting in World War I corresponding by letter and forming the foundation of their deep intellectual friendship.
In turn-of-the-century Vienna, Karl Kraus created a bold new style of media criticism, penning incisive satires that elicited both admiration and outrage.
With the conversion of Constantine in 312, Christianity began a period of political and cultural dominance that it would enjoy until the twentieth century.
Though many of the details of Jewish life under Hitler are familiar, historical accounts rarely afford us a real sense of what it was like for Jews and their families to live in the shadow of Nazi Germany's oppressive racial laws and growing violence.
In the late nineteenth and early twentieth centuries, prominent social thinkers in France, Germany, and the United States sought to understand the modern world taking shape around them.
Gershom Scholem (1897-1982) was ostensibly a scholar of Jewish mysticism, yet he occupies a powerful role in today's intellectual imagination, having influential contact with an extraordinary cast of thinkers, including Hans Jonas, Martin Buber, Walter Benjamin, Hannah Arendt, and Theodor Adorno.
Sensible Ecstasy investigates the attraction to excessive forms of mysticism among twentieth-century French intellectuals and demonstrates the work that the figure of the mystic does for these thinkers.