Judaism

The history of Jews from the period of the Second Temple to the rise of Islam.

The history of Jews from the period of the Second Temple to the rise of Islam.

The history of Jews from the period of the Second Temple to the rise of Islam.

The history of Jews from the period of the Second Temple to the rise of Islam.

The history of Jews from the period of the Second Temple to the rise of Islam.

The history of Jews from the period of the Second Temple to the rise of Islam.

The history of Jews from the period of the Second Temple to the rise of Islam.

The history of Jews from the period of the Second Temple to the rise of Islam.

The history of Jews from the period of the Second Temple to the rise of Islam.

The history of Jews from the period of the Second Temple to the rise of Islam.

The history of Jews from the period of the Second Temple to the rise of Islam.

The history of Jews from the period of the Second Temple to the rise of Islam.

The history of Jews from the period of the Second Temple to the rise of Islam.

The history of Jews from the period of the Second Temple to the rise of Islam.

The history of Jews from the period of the Second Temple to the rise of Islam.

The history of Jews from the period of the Second Temple to the rise of Islam.

The history of Jews from the period of the Second Temple to the rise of Islam.

The history of Jews from the period of the Second Temple to the rise of Islam.

This volume began as the John Bohlen Lectures in 1906.

The history of Jews from the period of the Second Temple to the rise of Islam.

In this provocative follow-up to his enormously influential ' A Rabbi Talks with Jesus', Jacob Neusner challenges the apostle Paul to debate the true meaning and significance of Judaism.

These essays examine the sociology of Judaism in the last decades of the Second Jewish Commonwealth.

This book is about social change as it is even now being revealed in the creation of a new field of learning, in an unprecedented setting, and for an as-yet-unknown cultural and intellectual purpose.

The editor hopes that these papers, on themes of interest to Morton Smith, will contribute to the critical discussion of some problems of concern to him.

The editor hopes that these papers, on themes of interest to Morton Smith, will contribute to the critical discussion of some problems of concern to him.

The editor hopes that these papers, on themes of interest to Morton Smith, will contribute to the critical discussion of some problems of concern to him.

The editor hopes that these papers, on themes of interest to Morton Smith, will contribute to the critical discussion of some problems of concern to him.

These essays were originally intended for presentation to Professor Erwin Ramsdell Goodenough on the occasion of his seventy-fifth birthday.

For the uninitiated - and even for seasoned scholars - the Talmud is a daunting sea of literature.

This volume assembles for the first time a representative statement of Judaic learning on the Old Testament as it is studied today by many of the most important Jewish Bible scholars of the age.

The character of any religion as it is lived and practiced can be quite different from the prescriptions and ideals of its traditions and rituals.

The Mishnah is the first canonical writing of Judaism after the Hebrew Scriptures of ancient Israel (the Old Testament) and the foundation of the two Talmuds and of all Judaism thereafter.

An eminent scholar of the history of Judaism, Jacob Neusner shows in this work how Judaism changed from a philosophy to a religion between 200 and 400 C.

Here is a superb resource for all who wish to deepen their understanding of Judaism and Christianity and the relationship between these two great traditions.

The authors address the issue of God in this world which, in the classical documents of formative Judaism, encompasses the diverse ways in which we meet God in the here and now.

This brief history of Judaism not only seeks to tell the story of Judaism (or of Judaisms) but to define it in such a way as to make it possible for the reader to grasp and make sense of Judaism, all at once, on its own terms.

Here is a sustained criticism of the rather facile use of rabbinic literature by New Testament scholarship.

A leading scholar of the formative age and writings of Judaism here formulates a theory of the Mishnah (one of the earliest dated sources of Judaism): what it is, how it should be read, and why it is of considerable interest in the study of religious conceptions of the social order.

Jacob Neusner has--in over sixty scholarly works, fourteen textbooks, and thirteen collections of essays--laid the foundation and completed the structure for a new understanding of the history of Judaism.

This groundbreaking work continues Jacob Neusner's multi-volume examination of the main texts of Judaism in its formative years.

America's foremost scholar on formative Judaism examines the issue of gender as it appears in the corpus of rabbinic literature and arrives at some provocative conclusions.

For 2,500 years the Jews of Persia, banished from their homeland, built a civilization in exile.