When writing to the Corinthians, the Apostle Paul used figurative temple language repeatedly to shape the identity of his audience ("e;Temple of God,"e; "e;Temple of the Holy Spirit,"e; and "e;Temple of the Living God"e;).
Within the Christian theological tradition there has always been a variety of perspectives on hell, usually distinguished according to their views about the duration of hell's torments for the damned.
In 1992, Peter Ochs and a few Christian and Muslim colleagues began to gather small groups, in and outside the classroom, to practice close and attentive reading of the sacred Scriptures of the Jewish, Muslim, and Christian traditions.
Fecund philosophical reflections on the conceptual metaphor "e;rhizome"e; invite us to reformulate the theological engagements today with a renewed spirit.
In his posthumously published Journals and Papers, Kierkegaard boldly claimed, "e;Oh, once I am dead, Fear and Trembling alone will be enough for an imperishable name as an author.
Fifty-two years ago [in 1966] Archbishop Michael Ramsey of Canterbury visited Rome and agreed with the Pope to inaugurate an Anglican-Roman Catholic theological dialogue.
This book is dedicated to the synergic process of divine-human communion in the humanly possible knowledge of God, according to Saint Maximus the Confessor.
Sotiris Mitralexis offers a contemporary look at Maximus the Confessor's (580-662 CE) understanding of temporality, logoi, and deification, through the perspective of contemporary philosopher and theologian Christos Yannaras, as well as John Zizioulas and Nicholas Loudovikos.
The questioning of religion is the beginning of a flood, one that cannot be contained and will soon drown every theological, political, economic, and cultural orthodoxy that pledged its allegiance to a sinking cause.
The Book of Jubilees, or, as it is sometimes called, "the little Genesis," purports to be a revelation given by God to Moses through the medium of an angel, and containing a history, divided up into jubilee-periods of forty-nine years, from the creation to the coming of Moses.
In What''s Wrong With The World Chesterton rightly points out that what people see as "wrong with the world" are only the symptoms of a deeper problem.
The New Jerusalem and its Heavenly Doctrine is a wonderful introduction to the beliefs of the New Church and an overview of its theological foundations.
Men would never be superstitious, if they could govern all their circumstances by set rules, or if they were always favoured by fortune: but being frequently driven into straits where rules are useless, and being often kept fluctuating pitiably between hope and fear by the uncertainty of fortune''s greedily coveted favours, they are consequently, for the most part, very prone to credulity.
The Father in heaven asks, and requires, and actually expects, that every child of His yield Him whole-hearted and entire obedience, day by day, and all the day.
Anyone who had read "The Greatest Thing in the World" could not help but desire to see and hear its author; and, when Professor Drummond visited Boston in the spring of 1893, the capacity of lecture halls was taxed to the utmost.
Volume 1 of the ''Conflict of the Ages'' book series, ‘Patriarchs and Prophets’ covers the Biblical history of the world from the rebellion of Satan in heaven to King David.
Volume 2 of the ''Conflict of the Ages'' book series, ''The Story of Prophets and Kings,'' covers the Biblical history of the world from King Solomon to Malachi.
