The book explores how African Christians in Ghana can think eco-theologically about the nexus of mining, waste pollution, water pollution, and land degradation.
Do Something Else is meant to encourage faith communities and their leaders to reconsider "e;church as usual,"e; reengage Spirit-led entrepreneurialism, and reimagine new models of ministry bubbling up in their midst.
In this volume, Jason Radcliff offers an introduction, critical appreciation, and constructive extension of the Orthodox-Reformed Theological Dialogue spearheaded by Thomas F.
Writing in part for secular humanists, non-Christians, and ex-Christians, Wallace locates the beginning of religious vilification of LBGTQ Americans: these attacks recycle earlier, equally reactionary political opposition to racial desegregation and equal rights for women.
Ethics in the West too often equates morality with universal moral principles, thus imposing lifestyles and moral criteria that do not respect differences and local histories.
This book provides pastors, seminarians, and interested laity with the background necessary to understand the need for disability ministry and the contexts out of which the church's ministry among people with disabilities must emerge.
At a moment in which interest in political theology is rising, acceptance of a public role for religion is declining, and cynicism regarding both political and religious institutions is overflowing, this book investigates the possibilities and constraints of a Christian political theology that can meaningfully mediate Scripture, doctrine, and political reality.
This book is an attempt to develop a dialogue between the philosophy of Emmanuel Levinas, Jean Porter's Thomistic theory of the natural law, and the virtue of solidarity as expressed in Catholic Social Teaching.
The community of faith finds itself located precariously between Jesus' first and second comings, between the promise and fulfillment, between what God has begun in the gospel and what God has yet to complete.
Gundamentalism and Where It Is Taking America is the work of James Atwood, a retired Presbyterian pastor and an avid deer hunter for half a century who has also been in the forefront of the faith community's fight for two constitutional rights: the right to keep and bear arms and the right to live in domestic tranquility, free of gun violence.
How does starting with women's statements that "e;God was there"e; in the moment of wartime violence shift the ways we think about religion, conflict, and healing?
