Originally published in 2001, Hegel's Metaphysics of God presents Hegel's response to Kant's claim that metaphysics in general and, in particular, knowledge of God, is beyond the grasp of human knowledge.
This unique book is the only fully interdisciplinary and comprehensive study of the Australian desert and its pivotal role in the cultural history of Australia.
Who composed in Charlemagne's name the impressive treatise that repudiates the Acts of the Second Council of Nicaea (but which, in the end, the king prevented for religio-political reasons from circulating in his own day)?
This book provides insights into new developments and persistent traditions in Zen teacher training and education through the use of historical archival research and original interviews with living Zen Masters.
After an introductory general essay on the life cycle and status of women in Byzantine society, this volume focuses on female religious life, with particular emphasis on the role of convents - as spiritual sanctuary, refuge for women in need, or provider of charitable services.
Muslims boast to all and sundry that they are the followers of the true religion of Abraham, but beneath the lofty claim are Muslim scholars, leaders and apologists' presumptuous efforts to conceal the religion's thriving pagan bedrock.
A trial lawyer by trade, a Christian by heart--author Mark Lanier has trained in biblical languages and devoted his life to studying and living the Bible.
Spanning thirty years, the papers brought together in this volume reflect three of Professor Colish's interests as a historian of medieval scholastic thought.
'Religare' is considered a Latin stem for the word religion and has the meaning of binding, "e;to tie something with something"e;, in this case [to re-bind] the human and the divine is the main purpose of religion.
The impact of the Norman conquest of Sicily and Southern Italy in the 11th-12th centuries upon the society of that region forms the central theme of this volume.
En Dachau, cerca de Múnich, Hitler construyó el primer campo de concentración, de los muchos donde internó a sus adversarios políticos, pero también judíos, gitanos, homosexuales y otros grupos de «hombres inferiores».
Professor Lienhard deals here primarily with the first half of the 16th century, a momentous period which saw the rise and first triumphs of evangelical Christianity.
