Всякий, кто понимает глубину и сложность духовных проблем, с которыми мы сталкиваемся в современном мире, хорошо знает, что любая устойчивая попытка «политического решения» проблемы Иерусалима и Израиля, должна опираться на фундаментальное и подверженное глубокому обновлению понимание предназначения человечества.
Anyone new to philosophy soon encounters new ideas that challenge their hidden biases and cherished beliefs, or are at odds with common sense and tradition.
This book presents a groundbreaking study of the Kashmiri Sikh community, examining how identities are formed and negotiated across the intersections of religion, region, and nation.
Religion in Diverse Societies: Crossing the Boundaries of Prejudice and Distrust contributes to existing cutting-edge research on the constructive way in which religion can support the promotion of respect, dignity, and justice for all people, considered as essential features in shaping sustainable, diverse, and peaceful societies.
Study scientific data and biblical truths in five chapters: Science in the Bible, The Theory of Evolution, Science and the Flood, The Bible and Ancient History, and Fulfilled Prophecy.
Discalced Carmelite convents are among the most influential wellsprings of female spirituality in the Catholic tradition, as the names of Teresa of Avila, Therese of Lisieux and Edith Stein attest.
This study utilises John Donne's works concerning the Jacobean Settlement as a contextualised case study to examine a seriously pressing issue in contemporary society: the issue of Catholic loyalism post-1603 and the disputes that thistopic sparked over the matter of conformity.
As one of the most widely adopted textbooks in the field, Happiness and the Christian Moral Life introduces students to Christian ethics through the lens of happiness.
De acuerdo con uno de los presupuestos más arraigados en el pensamiento occidental se suele dar por hecho que la condición de criatura es constitutivamente finita y que sólo en virtud de esa finitud metafísica se puede concebir su diferencia ontológica respecto de la infinitud absoluta de Dios.
