This book explores dialogue as a transformative form of philosophical practice by unveiling the method behind the unique dialogue developed by mystic and thinker Jiddu Krishnamurti (1895-1986).
This book explores dialogue as a transformative form of philosophical practice by unveiling the method behind the unique dialogue developed by mystic and thinker Jiddu Krishnamurti (1895-1986).
The Volume brings together scholars from Azerbaijan, Egypt, Germany, India, Iran, Iraq, Italy, the Netherlands, and Turkey to approach the new field of Eco-Imagination from various philosophical and disciplinary backgrounds.
Christian Realism and the Revival of Public Theology analyzes Reinhold Niebuhr's The Children of Light and the Children of Darkness 80 years after publication and argues that it provides pertinent lessons for the contemporary era.
This book explores how digital authoritarianism operates in India, Pakistan, Turkey, Indonesia, and Malaysia, and how religion can be used to legitimize digital authoritarianism within democracies.
This book investigates the compatibility between the doctrine of divine simplicity (DDS, hereafter) and divine free action primarily in the works of Avicenna and Anselm with an analytical approach.
This book investigates the compatibility between the doctrine of divine simplicity (DDS, hereafter) and divine free action primarily in the works of Avicenna and Anselm with an analytical approach.
This book explores the evaluations made by religious groups and individuals about the potential of public spheres for religious practice, focussing upon public religion in societies of the Asia-Pacific.
This book explores how digital authoritarianism operates in India, Pakistan, Turkey, Indonesia, and Malaysia, and how religion can be used to legitimize digital authoritarianism within democracies.
Anselm's ontological argument is one of the most fascinating, most controversial, and most misunderstood arguments in the entire history of Western thought.
Anselm's ontological argument is one of the most fascinating, most controversial, and most misunderstood arguments in the entire history of Western thought.
This book explores the evaluations made by religious groups and individuals about the potential of public spheres for religious practice, focussing upon public religion in societies of the Asia-Pacific.
This book brings together different intercultural philosophical points of view discussing the philosophical impact of what we call the 'appropriated' religions of Southeast Asia.
The book examines the life and the writings of Gabriele Biondo, a secular priest who lived in the little town of Modigliana between the second half of the fifteenth century and the first decades of the sixteenth century.
Aspects of the 2017 Final Report of the South African Commission on the Promotion and Protection of the Rights of Cultural, Religious and Linguistic Communities (CRL) have drawn strong criticism, particularly from South African scholars, politicians and the public.
Approaching the Qur'an presents brilliant translations of the short, hymnic chapters, or Suras, associated with the first revelations to the Prophet Muhammad.
This book provides an original and challenging perspective of religions as abstract complex adaptive systems, using an interdisciplinary approach to try to understand what religions are and how they function, two fundamental issues which, despite an intense struggle from several fields, have not yet been resolved.
The book examines the life and the writings of Gabriele Biondo, a secular priest who lived in the little town of Modigliana between the second half of the fifteenth century and the first decades of the sixteenth century.
This book rethinks the anthropology of friendship from the perspective of theology and disability, and suggests the respect for human dignity and the person's vulnerability as the criterion in reconsidering such an anthropology.
This book rethinks the anthropology of friendship from the perspective of theology and disability, and suggests the respect for human dignity and the person's vulnerability as the criterion in reconsidering such an anthropology.
'Everyone can derive joy and hope from the communications of another, for what we are told about the higher worlds is not mere theory, unrelated to life.
