In The Radical Reformation and the Making of Modern Europe, Mario Biagioni presents an account of the lives and thoughts of some radical reformers of the sixteenth century (Bernardino Ochino, Francesco Pucci, Fausto Sozzini, and Christian Francken), showing that the Radical Reformation was not merely a subplot of heretical history within the larger narrative of the Magisterial Reformation.
According to the current scholarly consensus, the apocalypse of 2 Baruch, written after the Fall of Jerusalem, either rejected the concept of the Land of Israel as a place of salvation or regarded it as of minor importance.
