The uprisings that were seen throughout the Middle East during 2010 and 2011, make it difficult to over-state the role of educated youth in the region s politics.
Nationalism was a defining characteristic of Turkey in the twentieth century and was a central driving force in Kemal Ataturk's foundation of the Republic in 1923.
After the creation of the State of Israel in 1948, Palestinian refugees fled over the border into Jordan, which in 1950 formally annexed the West Bank.
Created after World War I, 'Yugoslavia' was a combination of ethnically, religiously, and linguistically diverse but connected South Slav peoples - Slovenes, Croats and Serbs but also Bosnian Muslims, Macedonians, and Montenegrins - in addition to non-Slav minorities.
In 1923 the Turkish government, under its new leader Kemal Ataturk, signed a renegotiated Balkan Wars treaty with the major powers of the day and Greece.
In the first half of the twentieth century, many writers and artists turnedto the art and received example of the Elizabethans as a means ofarticulating an emphatic (and anti-Victorian) modernity.
From 1501, when the first slaves arrived in Hispaniola, until the nineteenth century, some twelve million people were abducted from west Africa and shipped across thousands of miles of ocean - the infamous Middle Passage - to work in the colonies of the New World.
In the first half of the twentieth century, many writers and artists turnedto the art and received example of the Elizabethans as a means ofarticulating an emphatic (and anti-Victorian) modernity.
The period known as the fin de siecle - defined in this groundbreaking book as chiefly the period between1885 and 1901 - was a fluid and unsettling epoch of optimism and pessimism, endings and beginnings, aswell as of new forms of creativity and anxiety.
The Kosovo question posed a great challenge to the international order in the western Balkans for a number of decades prior to the outbreak of war in the 1990s.
For migrant communities residing outside of their home countries, various transnational media have played a key role in maintaining, reviving and transforming ethnic and religious identities.
In the last thirty years of his life, Leo Tolstoy developed a moral philosophy that embraced pacifism, vegetarianism, the renunciation of private property, and a refusal to comply with the state.
The story of Anglo-American relations in Saudi Arabia during the Second World War has generally been viewed as one of discord and hegemonic rivalry, a perspective reinforced by a tendency to consider Britain's decline and the ascent of US power as inevitable.
From false idols and graven images to the tombs of kings and the shrines of capitalism, the targeted destruction of cities, sacred sites and artefacts for religious, political or nationalistic reasons is central to our cultural legacy.
For many years Malise Ruthven has been at the forefront of discerning commentary on the Islamic world and its relations with the predominantly secularised and Christian societies of the West.
The debate over Islam and modernity tends to be approached from a Eurocentric perspective that presents Western norms as a template for progress - against which Islamic societies can be measured.
In the wake of the Arab spring of 2011, more and more emphasis has been placed on the role of the internet in the Middle East, and for Palestine's diaspora and exiled commu-nities it has become an important medium for the formation of Palestinian national and transnational identity.
Late Antiquity, the period of transition from the crisis of Roman Empire in the third century to the Middle Ages, has traditionally been considered only in terms of the 'decline' from classical standards.
Faith-based development organizations have become a central part of the lives of the women of rural Rajasthan, and have come to represent an important aspect of both individual and collective identities.
"e;What It Means to be Palestinian"e; is a narrative of narratives, a collection of personal stories, remembered feelings and reconstructed experiences by different Palestinians whose lives were changed and shaped by history.
The end of World War II intensified Morocco's nationalist struggle against French colonial rule, with the establishment of the Istiqlal ('independence') party and the Moroccan Sultan's emergence as a national leader.
Nationalism was a defining characteristic of Turkey in the twentieth century and was a central driving force in Kemal Ataturk's foundation of the Republic in 1923.
Why did Israel shift from a state based on pioneering egalitarianism and 'making the desert bloom' to one which is chiefly known for its military prowess?
Slobodan Milosevic - Belgrade's tyrant and successor to Tito, 'Butcher of the Balkans' - represents, in many ways, the final shudder of that particularly aggressive 20th-century brand of the creature that was nationalism.
Reviving Phoenicia follows the social, intellectual and political development of the Phoenician myth of origin in Lebanon from the middle of the nineteenth century to the end of the twentieth.
This book argues that two conflicting styles of nationalist imagination led to the violent rending of Cyprus in 1974 and sustained that division over decades.
Dark Crusade offers the most nuanced analysis yet written of the dangerous and complex phenomenon of Christian Zionism's influence on American foreign policy, Despite its efforts to promote peace and instil democracy in the region, America is viewed by many in the Middle East as a dishonest broker waging a 'dark crusade' against its enemies: in covert collaboration with Israel.
Die Studie analysiert erstmals den Umgang italienischer, deutscher und französischer Sozialisten mit Faschismus und Nationalsozialismus über mehr als vier Jahrzehnte hinweg in vergleichender und beziehungsgeschichtlicher Perspektive.
The Slavs saw themselves as Hungarian citizens speaking Pan-Slav and Czech dialects - and yet were the origins of what would become in the twentieth century a new Slovak nation.
The films "e;Brigadoon"e; and "e;Braveheart"e; have an enormous resonance both for Scots throughout the world and the wide audience of non-Scots for whom such films provide general impressions of "e;Scottishness"e;.
