The Protestant and Catholic Reformations thrust the nature of conversion into the center of debate and politicking over religion as authorities and subjects imbued religious confession with novel meanings during the early modern era.
The last decade has seen an unexpected return of the religious, and with it the creation of new kinds of social forms alongside new fusions of political and religious realms that high modernity kept distinct.
Humanity lives inside 4 unyielding constraints, the speed of light, conservation of mass-energy, inefficiency in conversion of heat to work, and the law of demand.
Written for general readers and professionals alike, this succinct but comprehensive work examines the hybrid nature of the two violent extremist movements threatening the United States: Islamist extremism and white nationalism.
Through sections containing overview essays and reference entries related to particular religions, this resource explores the rise of religious violence, hate crime, and persecution around the world.
The history of twentieth-century Spanish nationalism is a complex one, placing a set of famously distinctive regional identities against a backdrop of religious conflict, separatist tensions, and the autocratic rule of Francisco Franco.
From the 1860s onward, Habsburg Hungary attempted a massive project of cultural assimilation to impose a unified national identity on its diverse populations.
The bulwark or antemurale myth whereby a region is imagined as a defensive barrier against a dangerous Other has been a persistent strand in the development of Eastern European nationalisms.
Focused on the German-speaking parts of the former Habsburg Empire, and on present-day Austria in particular, this book offers a series of highly innovative analyses of the interplay of nationalism s discursive and institutional facets.
Set in a multiethnic region of the nineteenth-century Habsburg Empire, this thoroughly interdisciplinary study maps out how the competing Romanian, Hungarian and German nationalization projects dealt with proper names.
How are historians and social scientists to understand the emergence, the multiplicity, and the mutability of collective memories of the Ottoman Empire in the political formations that succeeded it?
While social scientists, beginning with Weber, envisioned a secularized world, religion today is forthrightly becoming a defining feature of life all around the globe.
In the United States, egg donation for reproduction and egg donation for research involve the same procedures, the same risks, and the same population of donorsdisadvantaged women at the intersections of race and class.
Although scholars have long studied how Muslims authenticated and transmitted Muhammad's sayings and practices (hadith), the story of how they interpreted and reinterpreted the meanings of hadith over the past millennium has yet to be told.
Civil war inevitably causes shifts in state boundaries, demographics, systems of rule, and the bases of legitimate authoritymany of the markers of national identity.
Debating or making speeches, American politicians invariably cite tenets of Christian faitheven as they unfailingly defend the liberal principles of tolerance and religious neutrality that underpin a pluralistic democracy.
This study of religion and violence "e;forces us to reexamine some of our most cherished self-images of modern liberal democratic societies"e; (Charles Taylor).
Across Eastern Germany, where political allegiances are shifting to the right, the wolf is increasingly seen as a trespasser and threat to the local way of life.
The Everyday Nationalism of Workers upends common notions about how European nationalism is lived and experienced by ordinary people-and the bottom-up impact these everyday expressions of nationalism exert on institutionalized nationalism writ large.
Many today place great hope in law as a vehicle for the transformation of society and accept that law is autonomous, universal, and above all, secular.
Even casual acquaintances of the Bible know that the Truth shall set you free, but in the pursuit of that Truth in higher education--particularly in Christian or Jewish seminaries--there are often many casualties suffered along the way.
While the construction of architecture has a place in architectural discourse, its destruction, generally seen as incompatible with the very idea of "e;culture,"e; has been neglected in theoretical and historical discussion.
Spanning various regions of Sub-Saharan Africa, the authors of this volume come together to explore the complex relationship between religion and democracy in contemporary Africa.
Drawing on a decade of research into the community that proposed the so-called "e;Ground Zero Mosque,"e; this book refutes the idea that current demands for Muslim moderation have primarily arisen in response to the events of 9/11, or to the violence often depicted in the media as unique to Muslims.
In A Faith Not Worth Fighting For, editors Justin Bronson Barringer and Tripp York have assembled a number of essays by pastors, activists, and scholars in order to address the common questions and objections leveled against the Christian practice of nonviolence.
Can religious individuals and communities learn from each other in ways that will lead them to collaborate in addressing the great ethical challenges of our time, including climate change and endless warfare?
For over four decades, events in Palestine-Israel have provoked raging conflicts within British universities around issues of free speech, 'extremism', antisemitism and Islamophobia.
This most thorough and contemporary examination of the religious features of the UK state and its monarchy argues that the long reign of Elizabeth has led to a widespread lack of awareness of the centuries old religious features of the state that are revealed at the accession and coronation of a new monarch.
Through its strength in numbers and remarkable presence in politics, Pentecostalism has become a force to reckon with in twenty-first-century Zambian society.