In the twelfth century, a French poet wrote a verse romance about a young knight who witnesses a mysterious procession centered on a radiant vessel, a "e;grail.
During the long, cold December weeks leading up to Christmas, as we spend our time frantically panicking about the financial side of the festive season, it's all too easy to forget the traditional nativity story.
Ayquina, teatralidad de la fiesta religiosa popular de Nuestra Señora de Guadalupe" de Manuel Letelier aborda una fiesta religiosa poco conocida en nuestro país.
It is often assumed that the female characters found in popular folk and fairy tales are little more than inconsequential stereotypes--mostly serving as hapless victims in need of rescue, boring one-dimensional princesses, or egotistical and conniving villains.
May Kennedy McCord, lovingly nicknamed "e;First Lady of the Ozarks"e; and "e;Queen of the Hillbillies,"e; spent half a century sharing the history, songs, and stories of her native Ozarks through newspaper columns, radio programs, and music festivals.
This study examines the process of unionizing domestic workers in Lebanon, highlighting the potentialities as well as the obstacles confronting it, and looks at the multiple power relations involved through axes of class, gender, race, and nationality.
When this work one that contributes to both the history and anthropology fields first appeared in 1982, it was hailed as a landmark study of the role of folklore in nation-building.
A classic that has been in print since its first publication in 1983, Womenfolks is both a personal memoir and a meditation on the often pernicious mythologies of southern cultural history.
Demonstrating the intimate connections among our public, political, and personal lives, these essays by Robert Cantwell explore the vernacular culture of everyday life.
In many places around the world, flutes and the sounds of flutes are powerful magical forces for seduction and love, protection, vegetal and human fertility, birth and death, and other aspects of human and nonhuman behavior.
Made-from-Bone is the first work to provide a complete set of English translations of narratives about the mythic past and its transformations from the indigenous Arawak-speaking people of South America.
Juxtaposing Muslim scholars' debates over women's attendance in mosques with historical descriptions of women's activities within Middle Eastern and North African mosques, Marion Holmes Katz shows how over the centuries legal scholars' arguments have often reacted to rather than dictated Muslim women's behavior.
The landmark 2008 presidential and vice presidential campaigns of Hillary Clinton and Sarah Palin brought the role of women in American leadership into sharper focus than ever before.
A More Beautiful Life walks readers through setting HEART Goals, a proven framework that starts with helping you better understand yourself not by tracking and measuring everything to death but by meeting you right where you are.
This collection of exemplary essays by internationally recognized scholars examines the fairy tale from historical, folkloristic, literary, and psychoanalytical points of view.
During the archaic and classical periods, Greek ideas about the dead evolved in response to changing social and cultural conditions-most notably changes associated with the development of the polis, such as funerary legislation, and changes due to increased contacts with cultures of the ancient Near East.
Tales about organ transplants appear in mythology and folk stories, and surface in documents from medieval times, but only during the past twenty years has medical knowledge and technology been sufficiently advanced for surgeons to perform thousands of transplants each year.
During the later eighteenth century, changes in the meaning and status of literature left popular sentimental novels stranded on the margins of literary history.
This book is an ambitious and wide-ranging social and cultural history of gender relations among indigenous peoples of New Spain, from the Spanish conquest through the first half of the eighteenth century.
In his captivating study of faith and class, John Hayes examines the ways folk religion in the early twentieth century allowed the South's poor--both white and black--to listen, borrow, and learn from each other about what it meant to live as Christians in a world of severe struggle.
