In the contentious debate about women and work, conventional wisdom holds that middle-class women can decide if they work, while working-class women need to work.
The past 45 years have seen the emergence of education for young children as a national issue, spurred by the initiation of the Head Start program in the 1960s, efforts to create a child care system in the 1970s, and the campaign to reform K-12 schooling in the 1980s.
In this innovative study of the South Carolina Low Country, author Stephanie McCurry explores the place of the yeomanry in plantation society--the complex web of domestic and public relations within which they were enmeshed, and the contradictory politics of slave society by which that class of small farmers extracted the privileges of masterhood from the region's powerful planters.
In the contentious debate about women and work, conventional wisdom holds that middle-class women can decide if they work, while working-class women need to work.
Based on the conviction that only translators who write poetry themselves can properly recreate the celebrated and timeless tragedies of Aeschylus, Sophocles, and Euripides, the Greek Tragedy in New Translations series offers new translations that go beyond the literal meaning of the Greek in order to evoke the sense of poetry evident in the originals.
In the controversial public debate over modern American families, the vast changes in family life--the rise of single, two-paycheck, and same-sex parents--have often been blamed for declining morality and unhappy children.
The past 45 years have seen the emergence of education for young children as a national issue, spurred by the initiation of the Head Start program in the 1960s, efforts to create a child care system in the 1970s, and the campaign to reform K-12 schooling in the 1980s.
In this innovative study of the South Carolina Low Country, author Stephanie McCurry explores the place of the yeomanry in plantation society--the complex web of domestic and public relations within which they were enmeshed, and the contradictory politics of slave society by which that class of small farmers extracted the privileges of masterhood from the region's powerful planters.
Much has been made of the complex social arrangements that girls and women navigate, but little scholarly or popular attention has focused on what friendship means to men.
In the controversial public debate over modern American families, the vast changes in family life--the rise of single, two-paycheck, and same-sex parents--have often been blamed for declining morality and unhappy children.
In The Tumbleweed Society, Allison Pugh offers a moving exploration of sacrifice, betrayal, defiance, and resignation, as people cope in a society where relationships and jobs seem to change constantly.
In January 2002, reeling from a growing awareness of child sexual abuse within their church, a small group of Catholics gathered after Mass in the basement of a parish in Wellesley, Massachusetts to mourn and react.
Maligned as "e;deadbeat dads"e; or sexually and financially irresponsible inner-city fathers and overlooked in discussions of poverty and family policy, economically vulnerable nonresident fathers are a greatly misunderstood population.
Maligned as "e;deadbeat dads"e; or sexually and financially irresponsible inner-city fathers and overlooked in discussions of poverty and family policy, economically vulnerable nonresident fathers are a greatly misunderstood population.
Conventional wisdom holds that same-sex marriage is a purely modern innovation, a concept born of an overtly modern lifestyle that was unheard of in nineteenth century America.
Conventional wisdom holds that same-sex marriage is a purely modern innovation, a concept born of an overtly modern lifestyle that was unheard of in nineteenth century America.
Youth-led organizing, a burgeoning movement that empowers young people while simultaneously enabling them to make substantive contributions to their communities, is increasingly receiving attention from scholars, activists, and the media.
