The field of science and technology studies has long critiqued the idea that there is such a thing as a universal and singular "e;Science"e; that exists independently of human society, interpretation, and action.
Orlando Patterson s classic study of slavery in Jamaica reveals slavery for what it was: a highly repressive and destructive system of human exploitation, which disregarded and distorted almost all of the basic prerequisites of normal social life.
Western culture has endlessly represented the ways in which love miraculously erupts in people s lives, the mythical moment in which one knows someone is destined for us, the feverish waiting for a phone call or an email, the thrill that runs down our spine at the mere thought of him or her.
After the harrowing experience of the pandemic and lockdown, both states and individuals have been searching for ways to exit the crisis, many hoping to return as soon as possible to the world as it was before the pandemic .
Emerging infectious disease outbreaks have transformed the very nature of urban life worldwide, even as the extent and experience of pandemics are shaped by the planetary urban condition.
The notion of immigrant integration is used everywhere by politicians, policy makers, journalists and researchers as an all-encompassing framework for rebuilding unity from diversity after large-scale immigration.
Industrial robots, self-driving cars, customer-service chatbots and Google s algorithmic predictions have brought the topic of artificial intelligence into public debate.
One of the most persistent concerns about the future is whether it will be dominated by the predictive algorithms of AI and, if so, what this will mean for our behaviour, for our institutions and for what it means to be human.
Deep adaptation refers to the personal and collective changes that might help us to prepare for and live with a climate-influenced breakdown or collapse of our societies.
The world is in the midst of a storm that has shaped the history of modernity along a double fracture: on the one hand, an environmental fracture driven by a technocratic and capitalist civilization that led to the ongoing devastation of the Earth s ecosystems and its human and non-human communities and, on the other, a colonial fracture instilled by Western colonization and imperialism that resulted in racial slavery and the domination of indigenous peoples and women in particular.
As an unprecedented global pandemic sweeps the planet, who better than the supercharged Slovenian philosopher Slavoj i ek to uncover its deeper meanings, marvel at its mind-boggling paradoxes and speculate on the profundity of its consequences?
The sociological imagination and the artistic imagination have been historically intertwined, at once reciprocal and conflicting, complementary and tensional.
This volume of L vi-Strauss's writings from 1941 to 1947 bears witness to a period of his work which is often overlooked but which was the crucible for the structural anthropology that he would go on to develop in the years that followed.
A pervasive sense has taken hold that any and all of us are under suspicion and surveillance, walking on a tightrope, a step away from erasure of rights or security.
The field of science and technology studies has long critiqued the idea that there is such a thing as a universal and singular "e;Science"e; that exists independently of human society, interpretation, and action.
Today, in Western countries, we are seeing both the fragmentation of the gender binary (the division of the social world into two and only two genders) and its persistence.
Against the bleak backdrop of pressing issues in today s world, civil societies remain vibrant, animated by people s belief that they should and can solve such issues and build a better society.
The digital revolution has not only transformed multiple aspects of social life it also shakes sociological theory, transforming the most basic assumptions that have underlain it.
Untrammelled neoliberalism and the inexorable force of production have produced a 21st century crisis of community: a narcissistic cult of authenticity and mass turning-inward are among the pathologies engendered by it.