If pacifists are correct in thinking that war is always unjust, then it follows that we ought to eliminate the possibility and temptation of ever engaging in it; we should not build war-making capacity, and if we already have, then demilitarization--or military abolition--would seem to be the appropriate course to take.
If pacifists are correct in thinking that war is always unjust, then it follows that we ought to eliminate the possibility and temptation of ever engaging in it; we should not build war-making capacity, and if we already have, then demilitarization--or military abolition--would seem to be the appropriate course to take.
This book develops a new approach in explaining how a nation's Grand Strategy is constituted, how to assess its merits, and how grand strategies may be comparatively evaluated within a broader framework.
This book develops a new approach in explaining how a nation's Grand Strategy is constituted, how to assess its merits, and how grand strategies may be comparatively evaluated within a broader framework.
Ten new essays critique the practice armed humanitarian intervention, and the 'Responsibility to Protect' doctrine that advocates its use under certain circumstances.
Ten new essays critique the practice armed humanitarian intervention, and the 'Responsibility to Protect' doctrine that advocates its use under certain circumstances.
In 2010, David Bates presented the Ford Lectures in British History at the University of Oxford, and The Normans and Empire is the book which was born from these lectures.
While many scholars agree that Clausewitz's On War is frequently misunderstood, almost none have explored his methodology to see whether it might enhance our understanding of his concepts.
Over the last decade (and indeed ever since the Cold War), the rise of insurgents and non-state actors in war, and their readiness to use terror and other irregular methods of fighting, have led commentators to speak of 'new wars'.
Broadly defined as the grey area between strategy and tactics, operational art spans the theory and practice of planning and conducting campaigns and major operations aimed at accomplishing strategic and operational objectives in a given theatre of operations.
With the ending of the strategic certainties of the Cold War, the need for moral clarity over when, where and how to start, conduct and conclude war has never been greater.
With the ending of the strategic certainties of the Cold War, the need for moral clarity over when, where and how to start, conduct and conclude war has never been greater.
Blending detailed contextual analysis with issues in modern-day international relations this book provides a major new analysis of the theory of Clausewitz and its relevance to contemporary society.
Karl von Clausewitz's study On War was described by the American strategic thinker Bernard Brodie as 'not simply the greatest, but the only great book about war'.
Karl von Clausewitz's study On War was described by the American strategic thinker Bernard Brodie as 'not simply the greatest, but the only great book about war'.
While many scholars agree that Clausewitz's On War is frequently misunderstood, almost none have explored his methodology to see whether it might enhance our understanding of his concepts.
Blending detailed contextual analysis with issues in modern-day international relations this book provides a major new analysis of the theory of Clausewitz and its relevance to contemporary society.
Widely recognized as one of the most important theorists of warfare, important strands of Carl von Clausewitz's thinking on the subject are not widely known.
Broadly defined as the grey area between strategy and tactics, operational art spans the theory and practice of planning and conducting campaigns and major operations aimed at accomplishing strategic and operational objectives in a given theatre of operations.
In 2004 the Baltic states - Estonia, Latvia, Lithuania - finalized their return to the West by joining NATO and the EU after definitively throwing off their 'captive nations' status by regaining independence in 1991.
In 2004 the Baltic states - Estonia, Latvia, Lithuania - finalized their return to the West by joining NATO and the EU after definitively throwing off their 'captive nations' status by regaining independence in 1991.
Terrorism, the use of military force in Afghanistan, Iraq and Syria, and the fatal police shootings of unarmed persons have all contributed to renewed interest in the ethics of police and military use of lethal force and its moral justification.
Just War theory - as it was developed by the Catholic theologians of medieval Europe and the jurists of the Renaissance - is a framework for the moral and legal evaluation of armed conflicts.