David Bosch (1929-1992) was one of the foremost mission theologians of the twentieth century, at once a prolific scholar, committed church leader, and active participant in the global conciliar and evangelical mission movements.
Theologies of Power and Crisis provides a case study for Eric Wolf's research directive to better comprehend the interplay of cultural (webs of meaning) and material (webs of power) forms of social life.
The critique of Jacques Dupuis, SJ, by the Vatican's Congregation for the Doctrine of the Faith at the direction of Joseph Ratzinger was met by almost universal dismay by Christian theologians and participants in interfaith dialogue throughout the world.
Lesslie Newbigin (1909-1998) was one of the seminal theologians of mission in the twentieth century, and perhaps the most important in the English-speaking world.
The Ministry of Vincent Van Gogh in Religion and Art surveys the historical venues where Van Gogh's life and work unfolded--Aldersgate, England, Amsterdam, Au Borinage, Antwerp, Asnieres-sur-Seine, Arles, Auvers-sur-Oise--culminating in an assessment of his legacy.
The Gospel of John and the Religious Quest argues that at its origin the Fourth Gospel was part of a dialogue with various religious traditions, and that to this day it is being used in active dialogue with those who live in traditions other than the Christian.
In Evangelism and the Openness of God, Vaughn Baker argues that a dynamic concept of God as articulated in open theism better serves the evangelistic mission of the church than does conventional theology.
A major aspect of the history of Christian missions is the way groups who have jumped the ecclesiastical ship have renewed and recalled their parent bodies back to biblical roots and a biblical vision.
William Carey, often dubbed "e;The Father of Modern Missions,"e; and Adoniram Judson, America's first intercontinental missionary, were pioneers whose missions overlapped in chronology, geography, and purpose.
In this book Dan Dunn proposes that the biblical theme of life is extremely important and thus provides a helpful foundation for the theory and practice of evangelism.
Secular contemporary development discourse deals with the problems of societal development and transformation by prioritizing the human good in terms of vital and social values with the aim of providing the basic necessities of life through social institutions that work.
While the concept of partnership between churches in the Global North and South has been an ecumenical goal for well over eight decades, realizing relationships of mutuality, solidarity, and koinonia has been, to say the least, problematic.
This book argues that problems with recognizing the State of Israel lie at the heart of approaches to nationhood and unease over nationalism in modern Protestant theology, as well as modern social theory.
Communication in Mission and Development identifies, unpacks, and articulates fundamental problems in communication in mission and development as it is being carried out in Africa and the majority world today.
Negotiating Identity addresses the missiological problem of why the Hakka Chinese Christian community in Taiwan is so small despite evangelistic efforts there for more than 140 years.
Creative Ways to Build Christian Community is exactly what its title says it is: a very personal, practical response to the present and future prospect of isolation, a treasure trove of examples and suggestions about how to accomplish the Great Commission from community builders telling how, over the years and the ministries, they have implemented creative ways to build up churches and organizations to develop more intensive Christian fellowship and, thereby, create community.
