In 1872, Ismail Pasha, the khedive of Egypt, was the first to adopt the European custom of positioning heroic statues on public display as a symbolic message of the continuing authority of the ruling Muhammad Ali dynasty to which he belonged, but it was not until the early twentieth century and the determination of sculptor Mahmoud Mukhtar that such public art gained general acceptance, and today statues stand, ride, or sit in the streets, squares, and gardens of Cairo.
Few works about the Middle East have exerted such wide and long-lasting influence as Edward William Lane's An Account of the Manners and Customs of the Modern Egyptians.
Galal Amin once again turns his attention to the shaping of Egyptian society and the Egyptian state in the half-century and more that has elapsed since the Nasserite revolution, this time focusing on the era of President Mubarak.
L'abolition officielle de l'apartheid en 1991 a mis fin sur le plan juridique à un système social de relations interpersonnelles et intercommunautaires qui avait progressivement rejeté l'Afrique du Sud blanche au ban de la communauté internationale…
In this book, the author examines sijills, the official documents of the Ottoman Islamic courts, to understand how sharia law, society and the early-modern economy of sixteenth- and seventeenth-century Ottoman Cairo related to the practice of custom in determining rulings.
