"e;Swifter than the Arrow"e; explores a little-known aspect of life in Ancient Egypt, celebrating the Egyptians as the first known civilisation to have formed the special bond with the dog that persists today as the most remarkable and enduring of human-animal relationships.
The Library of Alexandria was one of the greatest cultural adornments of the late ancient world, containing thousands of scrolls of Greek, Hebrew and Mesopotamian literature and art and artefacts of ancient Egypt.
The biography of Arthur Weigall, the British Egyptologist who was involved in the exploration and conservation of the monuments and antiquities of a region stretching from Luxor to the Sudan border.
In 1969 Jean Austin's husband was appointed Colonial Secretary of the Falkland Islands and they were transported to a remote outpost of the British colonies.
Following the 25th January revolution, the Muslim Brotherhood emerged as the most organised and successful political force in Egypt as they cashed in on decades of grassroots mobilisation and growth.
David Livingstone was one of the supreme representatives of the British Empire; yet his career suffered many set-backs during his own lifetime and since his death his reputation has swung between extremes of adulation and dismissal.
International peace parks-transnational conservation areas established and managed by two or more countries-have become a popular way of protecting biodiversity while promoting international cooperation and regional development.
At the center of this subtle ethnographic account of the Haya communities of Northwest Tanzania is the idea of a lived world as both the product and the producer of everyday practices.
In Inka Bodies and the Body of Christ Carolyn Dean investigates the multiple meanings of the Roman Catholic feast of Corpus Christi as it was performed in the Andean city of Cuzco after the Spanish conquest.
This volume examines the dynamic relationship between the body, clothing, and identity in sub-Saharan Africa and raises questions that have previously been directed almost exclusively to a Western and urban context.
The Republic of Therapy tells the story of the global response to the HIV epidemic from the perspective of community organizers, activists, and people living with HIV in West Africa.
Cultured States is a vivid account of the intersections of postcolonial state power, the cultural politics of youth and gender, and global visions of modern style in Dar es Salaam, Tanzania, during the 1960s and early 1970s.
A Ghanaian scholar of religion argues that poverty is a particularly complex subject in traditional African cultures, where holistic worldviews unite life's material and spiritual dimensions.
A Primer for Teaching African History is a guide for college and high school teachers who are teaching African history for the first time, for experienced teachers who want to reinvigorate their courses, for those who are training future teachers to prepare their own syllabi, and for teachers who want to incorporate African history into their world history courses.
Working Out Egypt is both a rich cultural history of the formation of an Egyptian national subject in the late nineteenth century and early twentieth and a compelling critique of modern Middle Eastern historiography.
Contested Histories in Public Space brings multiple perspectives to bear on historical narratives presented to the public in museums, monuments, texts, and festivals around the world, from Paris to Kathmandu, from the Mexican state of Oaxaca to the waterfront of Wellington, New Zealand.
In this theoretically rich exploration of ethnic and religious tensions, Janet McIntosh demonstrates how the relationship between two ethnic groups in the bustling Kenyan town of Malindi is reflected in and shaped by the different ways the two groups relate to Islam.
Mobutu Sese Seko, who ruled Zaire (now the Democratic Republic of Congo) from 1965 until 1997, was fond of saying "e;happy are those who sing and dance,"e; and his regime energetically promoted the notion of culture as a national resource.
Since 1986, the Acholi people of northern Uganda have lived in the crossfire of a violent civil war, with the Lord's Resistance Army and other groups fighting the Ugandan government.
Given that Enlightenment rationality developed in Europe as European nations aggressively claimed other parts of the world for their own enrichment, scholars have made rationality the subject of postcolonial critique, questioning its universality and objectivity.
For much of the twentieth century, France recruited colonial subjects from sub-Saharan Africa to serve in its military, sending West African soldiers to fight its battles in Europe, Southeast Asia, and North Africa.
In September 1781, the captain of the British slave ship Zong ordered 133 slaves thrown overboard, enabling the ship's owners to file an insurance claim for their lost "e;cargo.
Egypt Land is the first comprehensive analysis of the connections between constructions of race and representations of ancient Egypt in nineteenth-century America.
By examining how neoliberal economic reform policies have affected educated young adults in contemporary Morocco, Searching for a Different Future posits a new socioeconomic formation: the global middle class.
Unprecedented in scope and detail, Brothers and Strangers is a vivid history of how the mythic Africa of the black American imagination ran into the realities of Africa the place.
A rich collection of primary materials, the multivolume Archives of Empire provides a documentary history of nineteenth-century British imperialism from the Indian subcontinent to the Suez Canal to southernmost Africa.
The democratic election of Nelson Mandela as president of South Africa in 1994 marked the demise of apartheid and the beginning of a new struggle to define the nation's past.
Through the work of leading African writers, artists, musicians and educators-from Nobel prizewinner Wole Soyinka to names hardly known outside their native lands-An African Voice describes the contributions of the humanities to the achievement of independence for the peoples of black Africa following the Second World War.