This volume, The Brazilian Studies in the Philosophy and History of Science, is the first attempt to present to a general audience, works from Brazil on this subject.
This volume draws a balanced picture of the Rationalists by bringing their intellectual contexts, sources and full range of interests into sharper focus, without neglecting their core commitment to the epistemological doctrine that earned them their traditional label.
Belief revision theory and philosophy of science both aspire to shed light on the dynamics ofknowledge on how our view of the world changes (typically) in the light of new evidence.
The study of medical history is interesting in itself and may help to modify the view sometimes expressed that medical students and doctors are lacking in culture of any sort.
During Edmund Husserl's lifetime, modern logic and mathematics rapidly developed toward their current outlook and Husserl's writings can be fruitfully compared and contrasted with both 19th century figures (Boole, Schroder, Weierstrass) as well as the 20th century characters (Heyting, Zermelo, Godel).
It was in 1660s England, according to the received view, in the Royal Society of London, that science acquired the form of empirical enquiry we recognize as our own: an open, collaborative experimental practice, mediated by specially-designed instruments, supported by civil discourse, stressing accuracy and replicability.
The rise of scientific (analytic) philosophy since the turn of the twentieth century is linked to the philosophical interaction between, on the one hand, Ernst Mach, the Vienna Circle around Moritz Schlick and Otto Neurath, the Berlin Group (Hans Reichenbach, Carl G.
For the past 50 years a select group of scientists has provided advice to the US President, mostly out of the public eye, on issues ranging from the deployment of weapons to the launching of rockets to the moon to the use of stem cells to cure disease.
Although recent works on Galileo's trial have reached new heights of erudition, documentation, and sophistication, they often exhibit inflated complexities, neglect 400 years of historiography, or make little effort to learn from Galileo.
Science aims at the discovery of general principles of special kinds that are applicable for the explanation and prediction of the phenomena of the world in the form of theories and laws.
Most philosophers still like to feel that they have a special subject matter, well insulated from anything that the social scientists, and scientists in general, have to tell them.
Whereas science, technology, and medicine have all called forth dedicated philosophical investigations, a fourth major contributor to the technoscientific world in which we all live - that is, engineering - has been accorded almost none of the philosophical attention it deserves.
Leonardo's Choice: Genetic Technologies and Animals is an edited collection of twelve essays and one dialogue focusing on the profound affect the use of animals in biotechnology is having on both humans and other species.
Drawing on the results of his own scholarly research as well as that of others the author offers, for the first time, a comprehensive and documented history of theories of the atom from Democritus to the twentieth century.
The papers in this volume are concerned with a variety of vitally important topics in philosophical logic, the philosophy of language, the philosophy of mathematics, the philosophy of science, and in the application of modern logic to wider philosophical problems.
This book contains the papers developing out the presentations given at the International Conference organized by the Torino Academy of Sciences and the Department of Mathematics Giuseppe Peano of the Torino University to celebrate the 150th anniversary of G.
Nel giugno del 1783 i fratelli Montgolfier aprirono la via delle nuvole con un mezzo “più leggero dell’aria”, la mongolfiera; 120 anni dopo, altri due fratelli, Wilbur e Orville Wright, conquistarono la terza dimensione con un mezzo “più pensate dell’aria”, l’aeroplano.
Gli umani sono creature della narrazione: infinitamente narrano e si narrano, intrecciano dialoghi, accendono storie per illuminare le buie caverne del cuore e del mondo, recuperano e trasmutano ricordi.
L’astronomia a Roma c’è sempre stata, ma un po’ nascosta: era nei palazzi, nelle chiese o, meglio, sopra le chiese, specole disseminate lungo un percorso che oramai conoscono in pochi.
The aim of the book is to encourage an in-depth discussion of problems of fundamental importance that are common to the two cultures, but that are traditionally seen from different perspectives.