A central concern in Hume scholarship is that of the relationship between Hume's early Treatise of Human Nature and his later Enquiry Concerning Human Understanding.
This book examines the potential of conducting studies in comparative hagiology, through parallel literary and historical analyses of spiritual life writings pertaining to distinct religious contexts.
This work engages in a constructive, yet subtle, dialogue with the nuanced accounts of sensory intentionality and empirical knowledge offered by the Islamic philosopher Avicenna.
First published in 1905, this reissued edition of The Philosophical Works of Francis Bacon is an edited collection based upon the definitive seven volume edition of 1857, translated and prefaced by Robert Leslie Ellis and James Spedding.
A study of problems, all revolving around the subject of intellect in the philosophies of Alfarabi, Avicenna, and Averroes, this book starts by reviewing discussions in Greek and early Arabic philosophy which served as the background for the three Arabic thinkers.
Including both traditional and underrepresented accounts and geographies of soul, body, gender, and sexuality in late antique history, philosophy, and theology, this volume offers substantial re-readings of these and related concepts through theories of dis/embodiment.
Anik Waldow develops an account of embodied experience that extends from Descartes' conception of the human body as firmly integrated into the causal play of nature, to Kant's understanding of anthropology as a discipline that provides us with guidance in our lives as embodied creatures.
This volume deals with the psychological, metaphysical and scientific ideas of two major and influential Aristotelian philosophers of the Italian Renaissance - Nicoletto Vernia (d.
"e;[An] important essay by a philosopher who more convincingly than any other I can think of demonstrates the continuing significance of his vocation in the life of our culture.
Galenism, a rational, coherent medical system embracing all health and disease related matters, was the dominant medical doctrine in the Latin West during the Middle Ages and the Renaissance.
This book explores noteworthy approaches to modal syllogistic adopted by medieval logicians including Abelard, Albert the Great, Avicenna, AverrA es, Jean Buridan, Richard Campsall, Robert Kilwardby, and William of Ockham.
This third collection of Charles Schmitt's articles complements the previous two and consists largely of studies published in the last few years of his life.
This is an updated edition of John Cottingham''s acclaimed translation of Descartes''s philosophical masterpiece, including an abridgement of Descartes''s Objections and Replies.
In Machines of the Mind, Katharine Breen proposes that medieval personifications should be understood neither as failed novelistic characters nor as instruments of heavy-handed didacticism.
Spanning the period of 1523 to 1534, the compositions in Volume 78 of the Collected Works of Erasmus detail Erasmus' theological disagreements with the Swiss and Upper German 'evangelicals' and the German Lutherans, including Luther himself.
Through the concept of contraction, Giordano Bruno (1548-1600) endeavoured to explain the relationship of God to his Creation in a way that conformed with his pantheistic view of nature as well as his heterodox view of man's relationship to God.
This new and updated edition of Christopher Shields and Robert Pasnau's The Philosophy of Aquinas introduces the Aquinas' overarching explanatory framework in order to provide the necessary background to his philosophical investigations across a wide range of areas: rational theology, metaphysics, philosophy of human nature, philosophy of mind, and ethical and political theory.
Cosmopoiesis means world-making, and in this erudite, polemical book, Professor Mazzotta traces how major medieval and Renaissance thinkers invented their worlds through utopias, magic, science, art, and theatre.
Noonan shows that at the core of postmodern philosophy, with its claim that culture creates humans, is a concern to dethrone the modern understanding of human beings as subjects, as builders of their world and free when those world-building activities are the outcome of free choices.
Originally published in 1992 The Medieval Consolation of Philosophy is an annotated bibliography looking at the scholarship generated by the translations of the works of Boethius.
Rubens and the Eloquence of Drawing re-examines the early graphic practice of the preeminent northern Baroque painter Peter Paul Rubens (Flemish, 1577-1640) in light of early modern traditions of eloquence, particularly as promoted in the late sixteenth- and early seventeenth-century Flemish, Neostoic circles of philologist, Justus Lipsius (1547-1606).
This introduction to philosophy in the Latin West between 1150 and 1350 combines an historical approach, which concentrates on the sources, forms and backgrounds of the medieval works, with philosophical analysis of thirteenth and fourteenth-century writing in terms comprehensible to a modern reader.