Western philosophy from c 1800

This volume offers critical responses to philosophical naturalism from the perspectives of four different yet fundamentally interconnected philosophical traditions: Kantian idealism, Hegelian idealism, British idealism, and American pragmatism.

For over 2000 years, economics was studied in the West as a branch of ethics, or moral philosophy.

For over 2000 years, economics was studied in the West as a branch of ethics, or moral philosophy.

Francois Laruelle has been developing his project of non-philosophy since the 1970s.

Francois Laruelle has been developing his project of non-philosophy since the 1970s.

The human mind has proven uniquely capable of unraveling untold mysteries, and yet, the mind is fundamentally challenged when it turns back on itself to ask what it itself is.

The human mind has proven uniquely capable of unraveling untold mysteries, and yet, the mind is fundamentally challenged when it turns back on itself to ask what it itself is.

Is it impossible to assess dignity, the agency of autonomy and equality of rights under the current rule of law, when we are met by global challenges like climate change, financial crisis, food crisis, natural disasters, inequality, violent conflicts and trade disputes?

Is it impossible to assess dignity, the agency of autonomy and equality of rights under the current rule of law, when we are met by global challenges like climate change, financial crisis, food crisis, natural disasters, inequality, violent conflicts and trade disputes?

Education, Self-consciousness and Social Action reconstructs the Hegelian concept of education, Bildung, and shows that this concept could serve as a powerful alternative to current psychologist notions of learning.

Education, Self-consciousness and Social Action reconstructs the Hegelian concept of education, Bildung, and shows that this concept could serve as a powerful alternative to current psychologist notions of learning.

Political disillusionment is widespread in contemporary society.

Political disillusionment is widespread in contemporary society.

In recent years interest in the thought of Kierkegaard has grown dramatically, and with it the body of secondary literature has expanded so quickly that it has become impossible for even the most conscientious scholar to keep pace.

In recent years interest in the thought of Kierkegaard has grown dramatically, and with it the body of secondary literature has expanded so quickly that it has become impossible for even the most conscientious scholar to keep pace.

In recent years interest in the thought of Kierkegaard has grown dramatically, and with it the body of secondary literature has expanded so quickly that it has become impossible for even the most conscientious scholar to keep pace.

In recent years interest in the thought of Kierkegaard has grown dramatically, and with it the body of secondary literature has expanded so quickly that it has become impossible for even the most conscientious scholar to keep pace.

In recent years interest in the thought of Kierkegaard has grown dramatically, and with it the body of secondary literature has expanded so quickly that it has become impossible for even the most conscientious scholar to keep pace.

In recent years interest in the thought of Kierkegaard has grown dramatically, and with it the body of secondary literature has expanded so quickly that it has become impossible for even the most conscientious scholar to keep pace.

The long tradition of Kierkegaard studies has made it impossible for individual scholars to have a complete overview of the vast field of Kierkegaard research.

The long tradition of Kierkegaard studies has made it impossible for individual scholars to have a complete overview of the vast field of Kierkegaard research.

The long tradition of Kierkegaard studies has made it impossible for individual scholars to have a complete overview of the vast field of Kierkegaard research.

The long tradition of Kierkegaard studies has made it impossible for individual scholars to have a complete overview of the vast field of Kierkegaard research.

The long tradition of Kierkegaard studies has made it impossible for individual scholars to have a complete overview of the vast field of Kierkegaard research.

The long tradition of Kierkegaard studies has made it impossible for individual scholars to have a complete overview of the vast field of Kierkegaard research.

The long tradition of Kierkegaard studies has made it impossible for individual scholars to have a complete overview of the vast field of Kierkegaard research.

The long tradition of Kierkegaard studies has made it impossible for individual scholars to have a complete overview of the vast field of Kierkegaard research.

The long tradition of Kierkegaard studies has made it impossible for individual scholars to have a complete overview of the vast field of Kierkegaard research.

The long tradition of Kierkegaard studies has made it impossible for individual scholars to have a complete overview of the vast field of Kierkegaard research.

Madness as Methodology begins with the following quotation from Deleuze and Guattari, 'Madness need not be all breakdown.

Madness as Methodology begins with the following quotation from Deleuze and Guattari, 'Madness need not be all breakdown.

This book is a compendium of pragmatism in the social sciences.

This book is a compendium of pragmatism in the social sciences.

George Smith argues that modern humanity suffers from a late-stage, pre-fatal addiction to scientific-technological thinking.

First published in 1969, provides a helpful introduction to the study of Absurdist writing and drama in the first half of the twentieth century.

First published in 1969, provides a helpful introduction to the study of Absurdist writing and drama in the first half of the twentieth century.

Contemporary French philosophy perhaps reached a high point during the 1970s with the likes of Gilles Deleuze, Michel Foucault and Jacques Derrida.

Contemporary French philosophy perhaps reached a high point during the 1970s with the likes of Gilles Deleuze, Michel Foucault and Jacques Derrida.

This collection reflects recent discussions on the relation between identity and difference in metaphysics, and in moral and political theory in both the analytic and continental traditions.

This collection reflects recent discussions on the relation between identity and difference in metaphysics, and in moral and political theory in both the analytic and continental traditions.

This last volume of Kierkegaard Research: Sources, Reception and Resources is a cumulative index to all the volumes of the series.

This last volume of Kierkegaard Research: Sources, Reception and Resources is a cumulative index to all the volumes of the series.

This last volume of Kierkegaard Research: Sources, Reception and Resources is a cumulative index to all the volumes of the series.

This last volume of Kierkegaard Research: Sources, Reception and Resources is a cumulative index to all the volumes of the series.

This last volume of Kierkegaard Research: Sources, Reception and Resources is a cumulative index to all the volumes of the series.

This last volume of Kierkegaard Research: Sources, Reception and Resources is a cumulative index to all the volumes of the series.

Hermeneutics can loosely be defined as the theory or philosophy of the interpretation of menaing.

Hermeneutics can loosely be defined as the theory or philosophy of the interpretation of menaing.

This book, first published in 1975, is an examination of the theoretical foundation of the sociology of art and literature and an in-depth study in the sociology of knowledge.

This book, first published in 1975, is an examination of the theoretical foundation of the sociology of art and literature and an in-depth study in the sociology of knowledge.