This book provides an original and challenging perspective of religions as abstract complex adaptive systems, using an interdisciplinary approach to try to understand what religions are and how they function, two fundamental issues which, despite an intense struggle from several fields, have not yet been resolved.
Chapters “Jiaohua through Humanistic Buddhism: Integrating Transcendence with Worldly Matters” and "e;Jiaohua through Humanistic Buddhism: Integrating Transcendence with Worldly Matters"e; are available open access under a Creative Commons Attribution 4.
This book is, primarily, a historical study that investigates why Mao's thought took root in Italy, how it developed, and its emergence in opposition to the Italian Communist Party, with a focus on the years 1956-1976.
This book presents an essential contribution to approaches in the studies of film, literature, performance, translation, and other art forms within the Chinese cultural tradition, examining East-West cultural exchange and providing related intertextual dialogue.
Philosophical thinking allows itself to be nourished by seemingly non-committal exercises of thought but at the same time seeks forms of irrefutable knowledge.
This book is the second of a three-volume set introducing the history of scientific thought (including social and human science) and covers the Latin Middle Ages, the Renaissance period, and the 17th century.
This book connects recent developments in speculative realism, new materialism, and eco-phenomenology to articulate an approach to wonder that escapes the connected traps of anthropocentrism and correlationism.
This volume examines the often-overlooked crisis of sexual misconduct within Korean Protestant churches, exploring how militarized culture, hierarchical power, and institutional silence contribute to the abuse of congregants—especially those in vulnerable situations.
Kierkegaard and Mysticism brings together scholars who show that reading Soren Kierkegaard from the perspective of mysticism not only sheds new light on the Dane's thought but also offers a fresh approach to mysticism as such, considering its relevance for existential questions, ethics, inter-faith dialogues, and socio-political criticism.
Development Discourse and Global History introduces readers to the shifting ways in which people have been talking and writing about 'development' over time, and the rules governing the conversation.