This book provides a historical overview of philosophical debates about the distinction between science and pseudo-science, and a demonstration of how the Western Marxist tradition's notion of the critique of ideology can elucidate this distinction.
This book provides a historical overview of philosophical debates about the distinction between science and pseudo-science, and a demonstration of how the Western Marxist tradition's notion of the critique of ideology can elucidate this distinction.
Die Auseinandersetzung mit der Kritik der reinen Vernunft ist auch nach fast einem Vierteljahrtausend fur alle zentralen Theoriestucke kontrovers geblieben.
This book challenges the confusion and sensationalism dominating today’s discussions about artificial intelligence by going straight to the root: we misunderstand AI because we misunderstand intelligence itself.
This book challenges the confusion and sensationalism dominating today’s discussions about artificial intelligence by going straight to the root: we misunderstand AI because we misunderstand intelligence itself.
"e;La revolucion cientifica del siglo XVII, con la consagracion de la matematizacion de la naturaleza y la unificacion de la fisica de Isaac Newton, de la mano del nacimiento del estado moderno europeo supusieron un cambio radical: la instauracion de un nuevo sentido comun dominante basado, precisamente, en la dominacion de los otros (otros individuos, otros pueblos, otras clases, la naturaleza).
"e;Im letzten Interview des sehr lesenswerten Buches betont der bekannte Kommunikationstheoretiker Paul Watzlawick die Abhangigkeit der Wirklichkeit von Kommunikation.
Die Auseinandersetzung mit der Kritik der reinen Vernunft ist auch nach fast einem Vierteljahrtausend fur alle zentralen Theoriestucke kontrovers geblieben.
This book provides a fresh and ecumenic understanding of naturalism for contemporary philosophers and scientists who, while accepting naturalism as a standard for doing philosophy and science, understand it often very differently.
This book provides a fresh and ecumenic understanding of naturalism for contemporary philosophers and scientists who, while accepting naturalism as a standard for doing philosophy and science, understand it often very differently.
