Ernest Rutherford (New Zealand-British physicist, 1871-1937), the 1908 Nobel Laureate who discovered the existence of atomic nuclei, is famously quoted as having said: "e;Physics is the only real science.
This volume presents a detailed and in-depth examination of women of color political elites in the United States in varying levels of office and non-elected positions.
This book explores the emergence of Yugoslav globalism and how it was influenced by the early Cold War, the changes once Yugoslavia established itself as a nonaligned leader, and what the decline of Yugoslav globalism reveals about the waning Cold War and the history of internationalist diplomacy.
First Published in 1985, the aim of this book is to define an aspect of Orwell's literary identity which underlies and informs the sociopolitical content of his novels, and which may account for his being 'more widely read' than perhaps any other serious writer in the twentieth century.
Humility is a vital aspect of political discussion, social media and self-help, whilst recent empirical research has linked humility to improved well-being, open-mindedness and increased accuracy in assessing persuasive messages.
Ethics of Cinematic Experience: Screens of Alterity deals with the relationship between cinema and ethics from a philosophical perspective, finding an intrinsic connection between film spectatorship and the possibility of being open to different modes of alterity.
Albert Einstein, one of the most prolific scientists of the twentieth century, developed the theory of relativity which was crucial for the advancement of modern physics.
Aimed firmly at the student reader, this handbook offers an overview of the full range of the history of France, from the origins of the concept of post-Roman "e;Francia,"e; through the emergence of a consolidated French monarchy and the development of both nation-state and global empire into the modern era, forward to the current complexities of a modern republic integrated into the European Union and struggling with the global legacies of its past.
This book adapts the Arabic term nafsiyya to trace the phenomenological contours of Edward Said's analysis of the affective dimensions of colonial and imperial racism.
In this impressive second edition of Theory of Knowledge, Keith Lehrer introduces students to the major traditional and contemporary accounts of knowing.
This first volume of The Collected English Papers of Wolfgang Giegerich takes its title from Giegerich's ground-breaking paper, On the Neurosis of Psychology, or The Third of the Two, originally published in Spring Journal in 1977.
This book confronts and discusses different conceptions of political representation with respect to their application to the system of multi-level governance in the European Union.
This book argues that the discourse of political Islam has strong connections to important, disturbing currents in Western philosophy and intellectual trends.
Using innovative interpretations of recent big budget films, Coronavirus Capitalism Goes to the Cinema interrogates the social, political and economic landscape during and prior to the COVID-19 crisis and provides lessons for advancing progressive politics in a post-pandemic age.
In On the Genealogy of Color, Zed Adams argues for a historicized approach to conceptual analysis, by exploring the relevance of the history of color science for contemporary philosophical debates about color realism.
The Undiscovered Dewey explores the profound influence of evolution and its corresponding ideas of contingency and uncertainty on John Dewey's philosophy of action, particularly its argument that inquiry proceeds from the uncertainty of human activity.
This book makes an original contribution to Russia-EU literature by analyzing constructions and trans-formations of the Russian 'Self' in relation to the European "e;Other"e;.
This book identifies the definition of a child within the law, the rights of children, and discusses the extent to which primarily English law gives adequate recognition to and protection of these rights.
In this first decade of the 21st century, more than 854 million people in the world are starving, while industrial nations are debating about obesity, generating energy from food plants, and a myriad of other topics many African and south Asian nations could only fathom.