Covenants with Allah: Keystone of Islam explores the binding commitments between God and humanity that define the terms and conditions of human existence and coexistence.
The Roman philosopher Seneca addressed himself to the question of how we ought to live in letters and treatises that have engaged the attention of readers from his own day to the present.
La nouvelle culture mondiale n'implique-t-elle pas l'utopie d'un monde translucide, maitrise de part en part, mais dans lequel la realisation maximale de l'humain n'est pas forcement au rendez-vous ?
Y hoy, mas que nunca, tenemos el deber de amar este mundo, no solo porque somos responsables de su fragilidad, sino porque tenemos una deuda con el: nos ofrece su esplendor, y pasamos de largo.
Les questions existentielles, telles que qui, quoi, comment et pourquoi, ont toujours habite l'etre humain, donnant naissance a la philosophie, a la science et a la religion.
Stoizismus fur Einsteiger - Prinzipien und Praxis fur ein gutes Leben:Gelassen bleiben, wenn das Leben turbulent wird das klingt leichter gesagt als getan.
En extrema sintesis, el paternalismo juridico sostiene que el Estado tiene derecho a limitar la libertad del individuo, a traves de la coaccion -por ejemplo, sanciones penales-, para tutelar (aquello que se pretende que constituye) el bien del individuo mismo, con el fin de impedir que se cause un dano, incluso si no causa un dano a terceros.
Cette critique de la raison unique, que propose ici l'auteur, met en lumiere les diverses hypotheses d'un positivisme triomphaliste et affirme de maniere forte l'urgence de la pression du sens pour une existence qui emerge sans raison et qui doit formuler sa raison d'etre.
Pour realiser son commerce des lumieres , Leibniz veut intervenir dans l'Histoire, peser sur les Jesuites pour toucher le Vatican et l'empereur de Chine quand Herder et surtout Hegel ne peuvent plus que donner le sens de l'Histoire.
Atheists argue that animal pain, disease, suffering, and death cause a problem for theism because they believe that an all-knowing, all-powerful, and all-good God would not use millions of years of animal suffering just to make a world suitable for humans.
This book responds to a critical gap in contemporary scholarship by revisiting dharma beyond the constraints of colonial and Indian nationalist reinterpretations.
This book explores how prehistoric aesthetic consciousness of the Chinese nation evolved from animality and barbarism, how it was epitomized in prehistoric artifacts, and most importantly, how this aesthetic consciousness has exerted an ever-lasting influence upon the Chinese mind and culture, by examining prehistoric archaeological discoveries, particularly pottery objects, jade ware, and rock paintings from prehistoric cultures, and by studying ancient Chinese historical and literary documents.
This book explores the potential relevance of the Upanishads, a corpus of ancient Eastern apophatic texts, to contemporary Western theories of consciousness and psychopathology, particularly in relation to psychoanalysis, neuroscience, and schizophrenia-spectrum disorders.
Focused on some of the most conspicuous forms of social, psychological, and ideological resistance to the very idea of reparations, Whiteness, Fair Play, and Reparation develops a new fairness-based argument designed to help sensitize opponents to the force of more familiar calls for racial redress.
This book explores the potential relevance of the Upanishads, a corpus of ancient Eastern apophatic texts, to contemporary Western theories of consciousness and psychopathology, particularly in relation to psychoanalysis, neuroscience, and schizophrenia-spectrum disorders.
Focused on some of the most conspicuous forms of social, psychological, and ideological resistance to the very idea of reparations, Whiteness, Fair Play, and Reparation develops a new fairness-based argument designed to help sensitize opponents to the force of more familiar calls for racial redress.
This study explores the relationship between the sacred and the virtual, emphasizing the sacred as a divinely dependent, consecrated space activated through ritual, mediating between the profane and the holy.
Atheists argue that animal pain, disease, suffering, and death cause a problem for theism because they believe that an all-knowing, all-powerful, and all-good God would not use millions of years of animal suffering just to make a world suitable for humans.
This book presents a collection of essays by prominent young researchers and established scholars on the medieval reception of Aristotle’s Topics in the Latin, Arabic and Hebraic traditions, as well as on its late-ancient sources in Alexander of Aphrodisias and Boethius.
