If the 1960s were a watershed in American politics, they were no less formative a period in political theology, as figures like Jacques Ellul, Karl Barth, Walter Wink, Daniel and Philip Berrigan, and William Stringfellow shed new light on the biblical language of "e;the powers.
Volumen dedicado al estudio de la literatura sapiencial (Proverbios, Job, Eclesiastés, Eclesiástico y Sabiduría) y a la lírica bíblica (Salmos, Cantar, Lamentaciones).
A fresh, authoritative English translation, with an informative introduction, fascinating explanatory notes, and the Coptic text, with interpretation by Harold Bloom, our preeminent literary critic.
Since the 1960s, biblical scholars have noted a relationship between eschatology and ethics in Luke-Acts, but to date there has been no substantive study of the relationship between these themes.
Mateo había sido el evangelio más utilizado en la liturgia, el más rico en moral, y muchos lo tomaban simplemente como el evangelio, aunque el siglo XX lo puso en desventaja ante Marcos (más dramático), Lucas (más narrativo) y Juan (más místico).
Atonement has been described as the central doctrine of Christianity and yet, surprisingly, the church has never insisted on a particular understanding of how redemption in Christ was achieved.
Biblical narrative learning is a non-critical educational approach for Christian communities with diverse learning backgrounds, involving three sets of movement: inquire and invent, interpret and imagine-inspire, and imitate and impart.
This Encyclopedia brings together the vast array of historical research into the reality of the man, the teachings, the acts, and the events ascribed to him that have served as the foundational story of one of the world's central religions.
In this book, Matthew Aernie argues that Paul intentionally used forensic language, allusions, and idioms throughout 2 Thessalonians 1 in order to encourage the persecuted church to remain steadfast as they waited for their vindication at the final assize.
