Small groups continue to be a significant part of church life and Christian formation in the twenty-first century, impacting a church and society characterized by loneliness and fragmentation.
This stunningly fresh and original volume explores the person and work of Jesus as seen through the eyes of a wide variety of people who encountered him face-to-face during his lifetime.
Those who study the Bible are becoming increasingly attentive to the significance of economics when examining ancient texts and the cultures that produced them.
The Epistle of Jesus to the Church is a commentary on the book of Revelation that assumes Jesus was the author and John the reporter of the words and events described.
This second volume of Sermons by Jonathan Edwards on the Matthean Parables contains a previously unpublished series of six sermons by Edwards on Jesus' parable of the Sower and the Seed, as found in Matthew 13:3-7.
Although one often hears of the need to preach "e;the whole counsel of God,"e; few resources have seriously and specifically attempted to assist the preacher and planner of worship to do just that--until now.
For the last two centuries biblical interpretation has been guided by perspectives that have largely ignored the oral context in which the gospels took shape.
This collection of essays argues that Paul's articulation of Christ and his saving work makes use of the categories and perspectives of ancient Jewish apocalyptic eschatology.
"e;Those who serve as truth-tellers in the church, like those who listen to the truth-telling in the church, are a mix of yearning and fearfulness, of receptiveness and collusion.
How Jews and Christians Interpret Their Sacred Texts is a comparative textual study that demonstrates the connections between the Hebrew Scriptures, sacred to both Judaism and Christianity, and the Jewish Talmud and Christian New Testament, which respectively became the bases for all modern systems of the two faiths.
Combining the faith-development theory of James Fowler with the psychodynamics of Viktor Frankl, and utilizing many of the insights of contemporary biblical scholarship, the author has here proposed a unique and provocative interpretation of the life of Jesus as described in the Epistle to the Hebrews as the "e;leader and perfector of faith.
As the Christian church moved from its inception in an Eastern/Oriental culture westward across Asia Minor (Turkey) into Greco-Roman culture with primarily a Western philosophy, theology, and values, Jesus' message and Paul's teachings began to be interpreted according to those cultural norms.
In the last few years I've read rants against the evils of feminism from some of the top Evangelical and Fundamentalist Christian leaders who blame women wanting to go to work, go into ministry, and be equals to their husbands for all the social ills happening in our country.
While debates abound today over the cost, purpose, and effectiveness of higher education, often lost in this conversation is a critical question: Should higher education attempt to shape students' moral and spiritual character in any systematic manner as in the past, or focus upon equipping students with mere technical knowledge?
Un estudio cronológico
de los eventos relacionados con el fin de la era cristiana, versículo a
versículo con anexos de importancia para la comprensión integral de este libro
y su relación con las demás revelaciones de la Palabra de Dios.
Dennis Horton highlights the shape and function of the death-and-resurrection motif by applying William Freedman's criteria of a literary motif to the Acts narrative.
Increasingly, adolescents and young adults in the United States are racially and socioeconomically diverse, while the teaching population remains predominantly white and middle class.
Oral and Manuscript Culture in the Bible is the fruit of Professor Loubser's confrontation with how Scripture is read, understood, and used in the Third World situation, which is closer than modern European societies to the social dynamics of the original milieu in which the texts were produced.
Is it possible to make a case that the Gospel of Mark was not composed by a single man from scattered accounts but in a process of people's telling Jesus' story over several decades?