Writing Plague: Language and Violence from the Black Death to COVID-19 brings a holistic and comparative perspective to "e;plague writing"e; from the later Middle Ages to the twenty-first century.
Originating in the collaboration of the international Research Network "e;Gender in Antisemitism, Orientalism and Occidentalism"e; (RENGOO), this collection of essays proposes to intervene in current debates about historical constructions of Jewish identity in relation to colonialism and Orientalism.
The volume contains eight original studies, each of which focuses on a different chapter or central passage in Daniel and offers a new interpretation or reading of the passage in question.
The extent of the so-called History of David's Rise has been indecisive, and as a result, various issues around the document have been left extremely flexible.
The humanitarian concerns of the biblical slave laws and their rhetorical techniques rarely receive scholarly attention, especially the two slave laws in Deuteronomy.
This study proposes that both constitutively and rhetorically (through ironic, inferential, and indirect application), Ps 106(105) serves as the substructure for Paul's argumentation in Rom 1:18-2:11.
Als Johannes Pfefferkorn im Jahr 1507 seinen sogenannten "Judenspiegel" veröffentlichte, forderte dessen antijüdische Polemik den Widerspruch Johannes Reuchlins heraus und führte schließlich zu einer heftigen Kontroverse zwischen Dominikanern und Juden, an der die Kölner Dominikaner auf Seiten Pfefferkorns regen Anteil hatten.
This study is the first to investigate why Paul makes exclusive use of 'epangelia' for the divine pledge when referring to the Abrahamic covenant, a usage of the term never found in the OT-LXX.