Ethnic studies

Indigeneity has become a prominent yet contested concept in national and international politics, as well as within the social sciences.

Based on over a decade of fieldwork conducted with urban Roma, Staging Citizenship offers a powerful new perspective on one of the European Union s most marginal and disenfranchised communities.

Around the planet, Indigenous people are using old and new technologies to amplify their voices and broadcast information to a global audience.

The home and the museum are typically understood as divergent, even oppositional, social realms: whereas one evokes privacy and familial intimacy, the other is conceived of as a public institution oriented around various forms of civic identity.

About 150 years ago Lewis Henry Morgan compared relationship terminologies, societal forms and ideas of property to recognize the interdependence of the three domains.

Colonial encounters between indigenous peoples and European state powers are overarching themes in the historical archaeology of the modern era, and postcolonial historical archaeology has repeatedly emphasized the complex two-way nature of colonial encounters.

Based on thorough ethnographic fieldwork in a refugee camp in Tanzania this book provides a rich account of the benevolent disciplining mechanisms of humanitarian agencies, led by the UNHCR, and of the situated, dynamic, indeterminate, and fluid nature of identity (re)construction in the camp.

Contrary to ingrained academic and public assumptions, wherein indigenous lowland South American societies are viewed as the product of historical emplacement and spatial stasis, there is widespread evidence to suggest that migration and displacement have been the norm, and not the exception.

When high jumper Alice Coachman won the high jump title at the 1941 national championships with "e;a spectacular leap,"e; African American women had been participating in competitive sport for close to twenty-five years.

Drawing on fieldwork conducted at eight women's music festivals, Eileen M.

The rise and fall of America's first truly interracial labor union For almost a decade during the 1910s and 1920s, the Philadelphia waterfront was home to the most durable interracial, multiethnic union seen in the United States prior to the CIO era.

A daring cultural and literary studies investigation, Cultural Melancholy explores the legacy of unresolved grief produced by ongoing racial oppression and resistance in the United States.

This book is about how the design of institutional change results in unintended consequences.

This compilation of essays takes the study of the blues to a welcome new level.

Dark Victorians illuminates the cross-cultural influences between white Britons and black Americans during the Victorian age.

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Drawing on both personal experience and critical theory, Carole Boyce Davies illuminates the dynamic complexity of Caribbean culture and traces its migratory patterns throughout the Americas.

Though recognized for their work in the mining and railroad industries, the Chinese also played a critical role in the nineteenth-century lumber trade.

Radical Aesthetics and Modern Black Nationalism explores the long-overlooked links between black nationalist activism and the renaissance of artistic experimentation emerging from recent African American literature, visual art, and film.

In 1904, political operator and gambling boss Robert T.

The unfinished manuscript of literary and cultural theorist Lindon Barrett, this study offers a genealogy of how the development of racial blackness within the mercantile capitalist system of Euro-American colonial imperialism was constitutive of Western modernity.

An essential contribution to twentieth-century political history, Black Women and Politics in New York City documents African American women in New York City fighting for justice, civil rights, and equality in the turbulent world of formal politics from the suffrage and women's rights movements to the feminist era of the 1970s.

In the early 1900s, workers from new U.

Asian American Feminisms and Women of Color Politics brings together groundbreaking essays that speak to the relationship between Asian American feminisms, feminist of color work, and transnational feminist scholarship.

The year 1978 marked a watershed year in the history of The Church of Jesus Christ of Latter-day Saints as it lifted a 126-year ban on ordaining black males for the priesthood.

In this ambitious project, historian Katrina Thompson examines the conceptualization and staging of race through the performance, sometimes coerced, of black dance from the slave ship to the minstrel stage.

Throughout the Cold War, the Soviet Union deplored the treatment of African Americans by the U.

In 1980s Britain, while the country failed to reckon with the legacies of its empire, a black, transnational sensibility was emerging in its urban areas.

Over the last quarter century, no other city like Miami has rapidly transformed into a global city.

The subprime crash of 2008 revealed a fragile, unjust, and unsustainable economy built on retail consumption, low-wage jobs, and fictitious capital.

Is popular anger about rising inequality propelling China toward a "e;social volcano"e; of protest activity and instability that could challenge Chinese Communist Party rule?

This 1876 version of Josiah Hensons autobiography, the first of many editions issued by British editor John Lobb, followed the original 1849 edition and a much-expanded 1858 version.

Occupying much of imperial Chinas Yangzi River heartland and costing more than twenty million lives, the Taiping Rebellion (1851-64) was no ordinary peasant revolt.

Colonial Rule and Social Change in Korea 1910-1945 highlights the complex interaction between indigenous activity and colonial governance, emphasizing how Japanese rule adapted to Korean and missionary initiatives, as well as how Koreans found space within the colonial system to show agency.

In this vibrant and original novel, Christopher Columbus Wong, orphan son of a Chinatown bachelor community, is trying to invent a family for himself while all around him American popular culture is reinventing itself with sex, drugs, and rock n roll.

Winner of the 2010 PEN American Open Book AwardThrough a lyrical narrative of her journey to Tibet in 2007, activist Canyon Sam contemplates modern history from the perspective of Tibetan women.

As state control of private life in China has loosened since 1980, citizens have experienced an unprecedented family revolutionan overhaul of family structure, marital practices, and gender relationships.

Despite decades of progress, African Americans living in largely white affluent suburbs still often find themselves caught between the two worlds of race and class.

Ethnic Europe examines the increasingly complex ethnic challenges facing the expanding European Union.

This sweeping, richly evocative study examines the origins and legacies of a flourishing captive exchange economy within and among native American and Euramerican communities throughout the Southwest Borderlands from the Spanish colonial era to the end of the nineteenth century.

Ancestral Pueblo farmers encountered the deep, well watered, and productive soils of the central Mesa Verde region of Southwest Colorado around A.

This is the most comprehensive book I've ever read about the use of Spanish in the U.

In 2018, more than eleven million undocumented immigrants lived in the United States.

Culturism is the opposite of multiculturalism.

The Gift of Knowledge / Ttnuwit Atawish Nchinchimam is a treasure trove of material for those interested in Native American culture.

Asian American literature abounds with complex depictions of American cities as spaces that reinforce racial segregation and prevent interactions across boundaries of race, culture, class, and gender.

Migrating the Black Body explores how visual mediafrom painting to photography, from global independent cinema to Hollywood movies, from posters and broadsides to digital media, from public art to graphic novelshas shaped diasporic imaginings of the individual and collective self.

Postsecondary institutions for indigenous peoples emerged in the late 1960s, just as other special purpose colleges based on gender or race began to close.

We are in a transitional moment in our national conversation on race.