Peter Lombard is best known as the author of a celebrated work entitled Book of Sentences, which for several centuries served as the standard theological textbook in the Christian West.
This book introduces readers to Thomistic philosophy through selected topics such as being, God, teleology, truth, persons and knowledge, ethics, and universals.
Philosophic Classics: From Plato to Derrida includes essential writings of the most important philosophers from almost two millennia of Western philosophy.
Diese Ausgabe bietet erstmals den vollständigen lateinischen Text des ersten Buches des Kommentars zum Liber de causis in kritischer Edition mit deutscher Übersetzung.
Originally published in 1993, Modalities in Medieval Philosophy looks at the idea of modality as multiplicity of reference with respect to alternative domains.
This book gathers wide-ranging essays on the Italian Renaissance philosopher and cosmologist Giordano Bruno by one of the world's leading authorities on his work and life.
The Summa Contra Gentiles, one of Aquinas's best known works after the Summa Theologiae, is a philosophical and theological synthesis that examines what can be known of God both by reason and by divine revelation.
This book examines religious and ''scientific''/philosophical accounts of world-generation as represented by the figure of the Demiurge, or Craftsman-god.
Sir Anthony Kenny continues his magisterial new history of Western philosophy with a fascinating guide through more than a millennium of thought from 400 AD onwards, charting the story of philosophy from the founders of Christian and Islamic thought through to the Renaissance.
Through the concept of contraction, Giordano Bruno (1548-1600) endeavoured to explain the relationship of God to his Creation in a way that conformed with his pantheistic view of nature as well as his heterodox view of man's relationship to God.
Scepticism in the History of Philosophy is a dialogue between leading Latin American and North American scholars concerned with the history of scepticism from ancient times to present day philosophy.
Provides the first extended study of Calvin''s 1559 Institutio in conversation with critical theorists of religion, modernity, sovereignty, and political theology.
The conventional opposition of scholastic Aristotelianism and humanistic science has been increasingly questioned in recent years, and in these articles William Wallace aims to demonstrate that a progressive Aristotelianism in fact provided the foundation for Galileo's scientific discoveries.
Galenism, a rational, coherent medical system embracing all health and disease related matters, was the dominant medical doctrine in the Latin West during the Middle Ages and the Renaissance.
This work engages in a constructive, yet subtle, dialogue with the nuanced accounts of sensory intentionality and empirical knowledge offered by the Islamic philosopher Avicenna.
This book examines religious and ''scientific''/philosophical accounts of world-generation as represented by the figure of the Demiurge, or Craftsman-god.
In den 16 Quaestionen zur Erörterung der Frage nach dem Ursprung und dem Wesen des Schlechten und Bösen in der Welt und im Handeln der Menschen, also des Übels, versucht Thomas zu zeigen, dass das Übel (ipsum malum) nicht als die andere Seite oder der Antipode des Guten aufzufassen ist, sondern als eine akzidentiell bewirkte Verfehlung des Guten, nach dem alles strebt: Das Übel wirkt nicht aus eigener Kraft, der wir ausgeliefert sind und der wir begegnen müssen, sondern es ist die Folge falschen Handelns - ein vermeidbarer Defekt.
Die vorliegende Studie zielt darauf ab, die Metaphysik Meister Eckharts auf systematische Weise darzustellen und das gemeinsame Fundament zu ermitteln, das anzeigt, dass seine spekulativen lateinischen wie auch seine von bildhaften Ausdrucksweisen geprägten deutschen Schriften inhaltlich miteinander vereinbar sind.
Al-Fārābīs 942-43 entstandene Schrift Die Prinzipien der Ansichten der Bewohner der vortrefflichen Stadt ist eine philosophische Summe, die zentrale Themen der frühen islamischen Philosophie in maßgeblicher Form erörtert.
This new introduction replaces Marenbon's best-selling editions Early Medieval Philosophy (1983) and Later Medieval Philosophy (1987) to present a single authoritative and comprehensive study of the period.
Born in Saxony in 1096, Hugh became an Augustinian monk and in 1115 moved to the monastery of Saint Victor, Paris, where he spent the remainder of his life, eventually becoming the head of the school there.