The encounter between the West and India in the modern period has also been an encounter between Western modernity and the traditions of classical Indian thought.
The encounter between the West and India in the modern period has also been an encounter between Western modernity and the traditions of classical Indian thought.
Hindu and Christian debates over the meanings, motivations, and modalities of 'conversion' provide the central connecting theme running through this book.
Hindu and Christian debates over the meanings, motivations, and modalities of 'conversion' provide the central connecting theme running through this book.
This volume focuses on the intersection of religion and media in China, bringing interdisciplinary approaches to bear on the role of religion in the lives of individuals and greater shifts within Chinese society in an increasingly media-saturated environment.
In recent years, scholars from a wide range of disciplines have examined the revival in intellectual and literary cultures that took place during India's 'early modern' centuries.
In recent years, scholars from a wide range of disciplines have examined the revival in intellectual and literary cultures that took place during India's 'early modern' centuries.
Religions in the Modern World: Traditions and Transformations, Third Edition is the ideal textbook for those coming to the study of religion for the first time, as well as for those who wish to keep up-to-date with the latest perspectives in the field.
Religions in the Modern World: Traditions and Transformations, Third Edition is the ideal textbook for those coming to the study of religion for the first time, as well as for those who wish to keep up-to-date with the latest perspectives in the field.
Nature conservation planning tends to be driven by models based on Western norms and science, but these may not represent the cultural, philosophical and religious contexts of much of Asia.
Nature conservation planning tends to be driven by models based on Western norms and science, but these may not represent the cultural, philosophical and religious contexts of much of Asia.
This book, first published in 1958, examines the life and works of Avicenna, one of the most provocative figures in the history of thought in the East.
This book, first published in 1958, examines the life and works of Avicenna, one of the most provocative figures in the history of thought in the East.
The triple aim of Hamadhani in this work, first translated into English in 1915, appears to have been to amuse, to interest and to instruct; and this explains why, in spite of the inherent difficulty of a work of this kind composed primarily with a view to the rhetorical effect upon the learned and the great, there is scarcely a dull chapter in the fifty-one maqamat or discourses.
The triple aim of Hamadhani in this work, first translated into English in 1915, appears to have been to amuse, to interest and to instruct; and this explains why, in spite of the inherent difficulty of a work of this kind composed primarily with a view to the rhetorical effect upon the learned and the great, there is scarcely a dull chapter in the fifty-one maqamat or discourses.
This book, first published in 1957, is the study of 14th-century Arab historian Ibn Khaldun, who founded a special science to consider history and culture, based on the philosophy of Plato and Aristotle and their Muslim followers.
This book, first published in 1957, is the study of 14th-century Arab historian Ibn Khaldun, who founded a special science to consider history and culture, based on the philosophy of Plato and Aristotle and their Muslim followers.
In this book, first published in 1973, Professor Parviz Morewedge, an expert on Islamic philosophy and mysticism, provides a critical exposition of one text of ibn Sina (Avicenna), the great Persian philosopher who lived from 980 to 1037.
In this book, first published in 1973, Professor Parviz Morewedge, an expert on Islamic philosophy and mysticism, provides a critical exposition of one text of ibn Sina (Avicenna), the great Persian philosopher who lived from 980 to 1037.
Practical Mysticism in Islam and Christianity offers a comparative study of the works of the Sufi-poet Jalal al-Din Rumi (1207-1273) and the practical teachings of the German Dominican, Meister Eckhart (c1260-1327/8).
Practical Mysticism in Islam and Christianity offers a comparative study of the works of the Sufi-poet Jalal al-Din Rumi (1207-1273) and the practical teachings of the German Dominican, Meister Eckhart (c1260-1327/8).
Originally published in 1911, this edition published in 1920, this text comprises of an excerpt from Carpenter's Adam's Peak to Elephanta, originally published in 1892, which details his travels in India and Ceylon.
Originally published in 1911, this edition published in 1920, this text comprises of an excerpt from Carpenter's Adam's Peak to Elephanta, originally published in 1892, which details his travels in India and Ceylon.
This volume presents a comparison of seven major religious reformers of the late nineteenth and early twentieth centuries: For Islam, Jamal ad-Din al-Afghani, Muhammad 'Abduh and Muhammad Rashid Rida; for Hinduism, Dayananda Sarasvati and Swami Shraddhananda; for Confucianism, K'ang Yu-wei and Liang Ch'i-ch'ao.
This volume presents a comparison of seven major religious reformers of the late nineteenth and early twentieth centuries: For Islam, Jamal ad-Din al-Afghani, Muhammad 'Abduh and Muhammad Rashid Rida; for Hinduism, Dayananda Sarasvati and Swami Shraddhananda; for Confucianism, K'ang Yu-wei and Liang Ch'i-ch'ao.
Although there has been a massive increase in the volume of pilgrimage research and publications, traditional Anglophone scholarship has been dominated by research in Western Europe and North America.
