Conceptions of 'sustainable cities' in the pluralistic and multireligious urban settlements of developing nations need to develop out of local cultural, religious and historical contexts to be inclusive and accurately respond to the needs of the poor, ethnic and religious minorities, and women.
Conceptions of 'sustainable cities' in the pluralistic and multireligious urban settlements of developing nations need to develop out of local cultural, religious and historical contexts to be inclusive and accurately respond to the needs of the poor, ethnic and religious minorities, and women.
The historical shift from Vedic traditions to post-Vedic bhakti (devotional) traditions is accompanied by a shift from abstract, translocal notions of divinity to particularized, localized notions of divinity and a corresponding shift from aniconic to iconic traditions and from temporary sacrificial arenas to established temple sites.
The historical shift from Vedic traditions to post-Vedic bhakti (devotional) traditions is accompanied by a shift from abstract, translocal notions of divinity to particularized, localized notions of divinity and a corresponding shift from aniconic to iconic traditions and from temporary sacrificial arenas to established temple sites.
Community development is most effective and efficient when it is situated and led at the local level and considers the social behaviours, needs and worldviews of local communities.
Community development is most effective and efficient when it is situated and led at the local level and considers the social behaviours, needs and worldviews of local communities.
Theistic Vedanta originated with Ramanuja (1077-1157), who was one of the foremost theologians of Visistadvaita Vedanta and also an initiate of the Srivaisnava sectarian tradition in South India.
Theistic Vedanta originated with Ramanuja (1077-1157), who was one of the foremost theologians of Visistadvaita Vedanta and also an initiate of the Srivaisnava sectarian tradition in South India.
Indian culture relies greatly on visual expression, and this book uses both classical Indian and contemporary Western philosophies and current studies on cognitive sciences, and applies them to contextualize Tantric visual culture.
Indian culture relies greatly on visual expression, and this book uses both classical Indian and contemporary Western philosophies and current studies on cognitive sciences, and applies them to contextualize Tantric visual culture.
Bhandarkar's Vaisnavism, Saivism and Minor Religious Systems, first published in 1913, explores the origins of Vaishnavism by examining its sources of religion, aspects of the Mahabharata, and the Cult of Rama.
The encounter between the West and India in the modern period has also been an encounter between Western modernity and the traditions of classical Indian thought.
The encounter between the West and India in the modern period has also been an encounter between Western modernity and the traditions of classical Indian thought.
Hindu and Christian debates over the meanings, motivations, and modalities of 'conversion' provide the central connecting theme running through this book.
Hindu and Christian debates over the meanings, motivations, and modalities of 'conversion' provide the central connecting theme running through this book.
In recent years, scholars from a wide range of disciplines have examined the revival in intellectual and literary cultures that took place during India's 'early modern' centuries.
In recent years, scholars from a wide range of disciplines have examined the revival in intellectual and literary cultures that took place during India's 'early modern' centuries.
Religions in the Modern World: Traditions and Transformations, Third Edition is the ideal textbook for those coming to the study of religion for the first time, as well as for those who wish to keep up-to-date with the latest perspectives in the field.
Religions in the Modern World: Traditions and Transformations, Third Edition is the ideal textbook for those coming to the study of religion for the first time, as well as for those who wish to keep up-to-date with the latest perspectives in the field.
Nature conservation planning tends to be driven by models based on Western norms and science, but these may not represent the cultural, philosophical and religious contexts of much of Asia.
Nature conservation planning tends to be driven by models based on Western norms and science, but these may not represent the cultural, philosophical and religious contexts of much of Asia.
Originally published in 1911, this edition published in 1920, this text comprises of an excerpt from Carpenter's Adam's Peak to Elephanta, originally published in 1892, which details his travels in India and Ceylon.
Originally published in 1911, this edition published in 1920, this text comprises of an excerpt from Carpenter's Adam's Peak to Elephanta, originally published in 1892, which details his travels in India and Ceylon.